Books, Community, Kibbutz, Middle East Conflict, Politics, Spirituality, Survivalism, Terrorism, War, Writing

Not quite the end of the world

I just finished reading Station Eleven, a post-apocalyptic novel by Emily St. John Mandel. I highly recommend it. It’s the one of two five-star ratings I’ve given on GoodReads after going a long stretch without being able to give more than a three-star. (The other recent five-star was Eligible by Curtis Sittenfeld, more to come on that soon.)

Whenever I read a dystopian novel — and moreso when I read a well-researched, well-written one like St. John Mandel’s — I can’t help but examine my own life and my own “what ifs” in the face of some future life-altering catastrophe I somehow survive.

Lately, as my mind has been busy with the America vs. Israel conversation (a two-sided dialogue I engage with myself at least once a day exploring the pros and cons of leaving or staying in Israel), I considered the events of the novel. The Earth is ravaged by a pandemic, killing off 99% of the population. Those who are not sickened and killed by the flu are left figuring out how — and more existentially, why — to survive. Some survivors are stranded in an airport far from home. They understand quickly they will never return. And this, today, is the question that occupied my mind:

What if I knew I would never see America again? Would never see my parents? My brothers? Any of my friends who live there?

Could I be happy, or satisfied at least, living in Israel, remaining here on Hannaton?

What if it weren’t the apocalypse (meaning: what if I abandoned the upset of knowing my loved ones were ill or gone), but an event that meant the end of international travel?

Could there be such an event? After which my parents were still alive, but inaccessible? Following which we in Israel still lived a somewhat normal life, but simply could not fly anymore? Or buy passage on a ship, even?

No. All I can imagine is disaster. There is no in-between in my imagination. There is no mild cataclysm. Either things are as they are now or the worst-case scenario.

*  *  *

However, if I were to play fiction writer, for a moment, I might say, “Hold on now. Let’s consider Donald Trump.” 

Donald Trump as American president is possibly the in-between disaster I can’t imagine; the wonky future in which the world still runs on electricity and internet and Dunkin Donuts, but international travel is forbidden. Let’s say, for instance, a Trump presidency leads to a law being passed in which American immigration is on hiatus, but citizens living abroad have a brief window to return. Once they do return, however, they are required to remain on American soil for the next four years. America, in this fictional scenario, is testing out a new policy for the duration of Trump’s term. It’s called something like “No American Left Behind.”

“The In-Or-Out” law, the talking heads dub it.

Would I leave then?

Would we pack up our belongings and run back home?

What if there was no time for belongings? Only time for the five of us with one-way tickets and that which we could fill in our suitcases?

Would that be a home we would want to live in anyway?

What’s scarier? I considered. America as a gated-community? Or the idea of being stuck in Israel for an indefinite amount of time with no certainty of ever seeing my family again?

What kind of decisions, I asked myself, do we make in the face of black-and-white? Of choose this or that?

And what kind do we make in the face of seeming interminable uncertainty?

*  *  *

To be honest, I’m not paying too much attention to the U.S. presidential election, but I noticed on Facebook today someone saying they planned to vote Republican in the primary — vote for Rubio — as a way of derailing Trump’s run. But what if that was the plan all along? Democrats, for all their intellectualism, can be pretty stupid. Conservatives are wiley. Strategic. Cool cats. Liberals, with all their free love tend to act irrationally, emotion-based, don’t think enough before jumping in heart first.

Then, on Twitter later in the morning, someone wrote they thought the media hype equating Trump with Hitler was an exaggeration. I don’t quite align myself politically with this person, so I can’t put my faith in his ease. But as a reader of post-apocalyptic fiction I can say with certainty that there is always the guy on Twitter who thinks it’s not as bad as everyone says it is. This is classic disaster narrative. Bad guy/bad storm/bad killer disease. Makes no difference. The experts keep it quiet at first, but then feel compelled to reveal the danger to the masses as they realize their calculations were too understated. Upon learning of the now likely unavoidable danger, half the masses freak out, and the other half cry hysteria. Usually, there’s the goofy teenager who makes fun of the hurricane/flood/asteroid (he’s the first to go), and often, the old guy saying in his old guy voice “I never thought I’d see the day.”

No matter what, though, there’s always the guy who — just before the shit hits the fan — says most assuredly, “It can’t be as bad as people are making it out to be.” This is the point at which you should start storing water and supplies. 

I haven’t started shopping, though. In fact, my storage room/bunker is as empty as it’s been since we’ve lived here. And I wonder why. I wonder if it’s acceptance or if it’s resignation.

And does it matter? Am I saner if I am accepting or saner if I am resigned?

Acceptance: Yes, this is the world we live in.

Resignation: Yes, there will be disaster.

Acceptance: There is no certainty.

Resignation: Why bother? You will likely not survive the apocalypse, anyhow.

I don’t know which it is. What I do know is that reading Station Eleven has me grateful for my flushing toilets, and for my Google search, and especially for my at-home, self-grinding espresso machine. It had me abandon for a few hours my ongoing, inner turmoil over where to live now or next; which direction to choose.

Neither decision, I suppose, would be the end of the world.

 

Community

True Story

I asked you your name

Shahar

because I knew the only way to repay you
would be to write you a poem —

that there would be no handing over of cash,
no exchange of phone numbers for future use.
I knew I could never collapse in your arms there
and weep as I might have had we been alone
or had you been an inch taller or wider.

Could not even touch your shoulder tenderly
to let you know that I know
that you

Shahar

are the human in humanity.

Your black knitted cap, a tad too wide for your delicate skull
may be what stopped you from continuing along the dirt road
when you saw me waving my arms from the highway above.

Your black knitted cap was certainly what stopped me
from wrapping my arms around your 54 kilos when you finally
succeeded in screwing on the spare.

I asked you your name before we parted

Shahar

because I knew then what I know now
which is that all there was between us is all
there ever will be, that once you changed
my tire and afterwards I asked you your name.

Community, Philosophy, Politics, War

What the world needs now

I spent the morning with my father-in-law in a cafe in Kfar Tavor.

He was generous enough to be an interview subject for me in regards to a creative writing project I’m preparing for a class called “Art, Atrocity, and Truth.”

My father-in-law is a child of the Holocaust. He is, in a way, art born of atrocity. His story is fascinating, as are the stories of so many whose parents survived the Holocaust, either in camps or in hiding or in brave revolt in the woods of Poland.

But his story is not my story today. My story is brief and bubbled up for me this morning on the drive home from the cafe.

My story is in response to the despair I often feel in this world; and the despair I feel specifically right now in this region.

I woke up this morning with a headache, and with a swelling I get in the hollow of my neck where sadness lurks. The news, the last thing I read before falling asleep last night, still lingered there.

But two hours later, after a spinach quiche and cafe hafooch at Cafederaztia, after taking 8 pages of notes, after probing my father-in-law for details about the small Polish village, about the time in Lublin, and the after time in Germany, and the time after that in Lod and in Petach Tikva, and eventually Newark, NJ …

I felt alive again.

The headache is still there a bit, but the hollow less congested. And if I had to say why, I’d say it was the listening. It was the act of being a vessel — even temporarily — of someone else’s story. Someone else’s past; someone else’s meaning. I bet if you asked my father-in-law immediately after our conversation, he would probably say he felt lifted up too. For having been actively and intentionally listened to.

It’s not the first time I’ve listened. It’s something I enjoy. It’s something of myself I want to give to others, if that makes sense.

I sense they need it. And I sense I do, too.

I know this is a luxury — drinking coffee, listening. I know it’s a luxury of living here in the Lower Galilee where, for the time being, war is more a headline than a reality. I know this is not a luxury for those in shelters in Southern Israel or others whose life stories are characterized more by war than by living.

I am not naive, though this is an accusation sometimes leveled on people who still suggest conflict may be resolved by talking and listening.

But I repeat, I am not naive.

I am just open. A vessel.

And there are more like me. A lot more.

We could band together. Form our own little revolution of listening. Create art not out of, but instead of atrocity.

 

 

 

 

Climate Changes, Community, Culture, Letting Go, Love, Mindfulness

Totally awesome redefined

I’m a girl who grew up in the totally awesome eighties, so it’s taken time for me to integrate the word awesome into my system with an emphasis on awe. But as I am awakening more to the magic in my life and in the world around me, I’m finding it necessary to rethink, “awesome.”

I processed this realization as I watched a trailer of an upcoming film in which astronauts describe what many of them say was the life-changing experience of viewing Earth from space.  Shuttle/ISS Astronaut Nicole Stott (who looks more or less my generation) says, “Awe is one of those words that you have a better understanding of once you see [what the planet looks like.]  I felt like using the word awesome was totally appropriate.”

(OVERVIEW from Planetary Collective on Vimeo.)

Listening to the interviews with the astronauts, combined with commentary from philosophers, made me think that a trip to space would be a suitable prerequisite for all youth entering adulthood. What if, instead of going to college or the military, human beings first shot up to space, gazed out at our collectiveness on this planet, and wrote a poem or a song? What if they curated a photo exhibit or painted a picture or choreographed a dance or just simply wept with understanding and wrote an essay called, “What I did on my summer vacation in space?”

Astronaut Edgar Mitchell may have been the most impacted by his experience viewing our civilization from above. Back on Earth, he later formed a non-profit institute that researches meditation, consciousness, and human potential. Mitchell says in the film trailer:

“That’s a powerful experience, to see Earth rise over the surface [of the Moon].   But instead of being an intellectual experience, it was a personal feeling… accompanied by a sense of joy and ecstasy, which caused me to say ‘What is this?’ It was only after I came back that I did the research and found that the term in ancient Sanskrit was Samadhi.”

I highly recommend watching this powerful trailer and then letting me know what was awe-inspiring for you today. For me, it was a dream I had last night that came true a little today; it was a work opportunity that appeared at the perfect time; it was a song I hadn’t heard in 18 years but appropriately so since it only suited me today.

Some say there was a shift in consciousness that took place in 1968 once humans got a glimpse of the planet from space. And that this shift is ongoing today.

“This view of the Earth from space — the whole earth perspective — is the true symbol of this age and i believe what will happen is there is going to be a greater interest in communicating this idea because, after all, it’s key to our survival. We have to start acting as one species with one destiny. We are not going to survive if we don’t.”  — Frank White, author, The Overview Effect

 

 

Books, Climate Changes, Community, Environment, Food, Health, Modern Life, Relationships, Religion, Survivalism, War, Writing

What I imagine when I imagine the end of the world

Short Fiction

When I imagine the end of the world, I am alone at the edge of a cliff. It’s evening and God Only Knows by the Beach Boys is playing on a box radio I looted from my neighbor’s basement.

If it were a movie, I’d be gazing out over the city lights of Los Angeles just as the electricity went out, as one by one the skyscrapers lost power, and the city fell dark.

A blazing comet approaches.

Or a neon green burst of light from beyond the reaches of time.

Or a giant tidal wave shimmies up the coast.

If it were a movie, my heart would swell as I accepted my fate. I would open my arms and embrace humanity’s extinction for I knew I had lived life to its fullest.

But it’s not a movie.

It’s my real life.

In which almost every day is the end of the world.

* * *

 

I have a disease without a name.

If it had a name, it would be called something like redemptionitis or zombisteria or hypotrychtapocalypse.

The closest anyone has ever come to labelling my disease was in the years leading up to the much-publicized end of the Mayan Calendar in December 2012.

Doomsday Phobia, they called it.

Anyone who stocked their basements with toilet paper and canned sardines in preparation for Armageddon; anyone who hoarded books of medicinal herbs or learned how to forage for mushrooms in a weekend workshop held in the back woods of Westchester County, NY; anyone who stocked in the back of the medicine cabinet antibiotics from their child’s most recent prescription for strep throat: We were all quietly laughed at and labeled “preppers.”

Back when it was cute, the way a touch of crazy is cute, as long as it doesn’t lead to a shootout in a movie theater.

Back then, I wondered to myself if I was on a CIA watch list. Did they suspect me? A suburban New Jersey mom of two? A college educated professional with a real job and a real paycheck?

I certainly didn’t fit the profile.

I wore Ann Taylor suits and took the NJ Transit train every day from the suburbs into the city where I walked six blocks to my midtown workplace. In our open floor plan, I had the closest thing to an office – a transparent cube looking out over the East River, made from glass walls so others could look in. It was called the Rainbow Fish Bowl because of the stickers my daughter once placed on the sliding glass door. Every other Friday, I got a pedicure at Trudy’s Green Nails on Lexington Avenue. I was in a book club. I volunteered at the preschool. People liked me.

Each day, I put effort into smiling at my coworkers as if life wasn’t about to abruptly end by Avian Bird Flu.  I’d make jokes over the phone with the sales consultants who’d ask me if I thought wheatgrass was gluten free. I played along. Drank Nespresso in the coffee room with the writers; made snide remarks with the editors about our wacky advertisers; especially the ones who placed ads offering organic MREs (meals-ready-to-eat) purported to last 15 years. Secretly, I wondered if it made sense to pay for organic canned food when the cans were probably lined with BPA.

Could my coworkers view my computer monitor, however, they would have noticed I spent half the day reading headlines on alternative news web sites, corresponding in code with people named “Zen Grower” about the latest UFO sighting over New Mexico or the best price on bulk dehydrated food. I read blogs from people living in half-completed bunkers in the mountains of West Virginia; with strangers supposedly privy to knowledge that was never reported on CNN.  “The ‘Illuminati’ kills scientists, you know,” wrote Jade, my telepathic friend. She communicates with an alien race who is trying to save us from another alien race who’s been trying to destroy us since the Revolutionary War. “All war,” says Jade, “is the fault of the Reptilians.”

I would search “new world order Russian scientists reveal underwater pyramid” and “fourth dimensional beings plot to reprogram our brains” because I knew the search results would give me the intel I required to plan. And I planned. I had one to-do list that included vaccinations, playdates, and dentist appointments. Another to-do list for the end of the world.

My day job, I guess, was a ruse.

It was a way to satisfy my compulsion and still remain a member of society. Or so says Dr. Solomon. I saw it as a healthy way to educate myself on tactics I would surely need for the post-apocalyptic world I was certain was looming. Easily-learned skills like:

  • Reiki for when we no longer had the option to see surgeons for bone breaks or muscle sprains;
  • Acupressure, which I would use in the place of the anti-inflammatories we so depended on in the Before Times for headaches and menstrual cramps;
  • Nutritional supplements and herbal teas — like Chia and Flax seeds; dandelion and feverfew — I’d grow in a rooftop urban garden, where I’d herd my children before the Flood.

Back then, I was Advertising Director of a major national healthy living magazine. I courted and secured advertisers from multiple sectors: home and garden, health and wellness, exercise and fitness, diet and nutrition. And, of course, our bestsellers: classifieds from personal vegan chefs, Hindu tantric sex practitioners and Henna artists.

I was really good at my job. I was good at selling ads because I really believed all of the service providers and multi-level marketing professionals.  When they heard acknowledgment and acceptance in my voice over the phone, they eagerly placed half or more of their advertising budget in my hands.

I understood them, after all. Their fears. Their hopes. I knew intimately what it felt like to want to survive, but more so to want to be listened to and believed.

In my own experience, though, there were therapies and products that worked, and those that didn’t. Quackery, some might say. Except in my business, we never use the word quackery. This would alienate the chiropractors and homeopaths who placed half-page color ads for their self-published e-books.

Reiki, for instance, didn’t cure me of recurring yeast infections, as promised. But my Thursday afternoon sessions with Liane, the psychic massage therapist did help identify a sugar addiction. She also told me I had powers like hers; that I could, if I wanted to, study to be a healer.

She was right. I am a sugar addict. But she was also wrong. I can’t seem to heal anyone.

I kept seeing Liane on a regular basis and even believed most of the stories she would tell me: How her client was miraculously cured from testicular cancer by shiatsu and a six-week juice fast. How her deep tissue hot stone massage helped a couple overcome infertility. How the couple now had triplets – all girls.

I believed Liane. Except for that one time she told me that my migraines were the key to time travel, and that I should stop taking the Relert when the auras came on. I also believed the magazine readers who emailed testimony after testimony to our editorial staff profusely thanking us for publishing stories that changed their lives.  I believed the clippable lists we elegantly designed for ease-of-use, like “Pema Chodron’s Top 5 Mantras for Mindful Sex.”

I believed we were helping people.

I believed the jacket copy on the bestseller of contributing editor, celebrity physician Dr. Joel Willey– a book I personally reviewed for the magazine last December — promising increased sexual desire and stamina for peri-menopausal women by switching to a vegan, carbohydrate-free, anti-inflammatory diet.

I believed it all.

Which, apparently, is a symptom of my disease.

I have a disease without a name; without a designation, but with a host of exhibiting symptoms that collectively, for the past fifteen years, I called “conscious living,” but collectively make up a manilla folder of evidence against me, sitting on an antique desk in Dr. Solomon’s office.

All these “symptoms,” which were formerly advantageous qualities on a resume when applying for a job at a natural healthy living magazine, are now being offered up as evidence of my insanity. My inability to continue as a functioning member of society.

My disease is without a name. It’s as lonely as a woman standing on the edge of a cliff waiting for the world to end.

But, as it turns out, no name is necessary.

* * *

 

This work of fiction is an excerpt from an original short story by Jen Maidenberg, “What I imagine when I imagine the end of the world.”

Community, Food, Kibbutz, Living in Community, Technology

How crowdfunding is like high school pre-calc

Did you know that the success of most crowdfunding campaigns rides on the contributions of extended family and friends?

And did you know that Hannaton’s winery, Jezreel Valley Winery, launched an indiegogo campaign last week?

By the transitive power of equality (or something very similar) YOU are the key to our crowdfunding success.

I live on Hannaton. So does the winery. The owners, Jacob and Yehuda, are my good friends. You are my good friends. So (here comes the part where Cherry Hill High School East feels as if pre-calc wasn’t wasted on me).

I drew this. That's you and me and wine. And, of course. love.
I drew this. That’s you and me and wine. And, of course. love.

 

You are the winery’s extended family and friends.

Your contribution — even a small one — will make a big difference in our success. (Disclaimer: I say “our” because I am on the winery’s team for this crowdfunding project. I do not own shares in the winery.)

What’s crowdfunding?

Only the best thing to happen to entrepreneurs since  free wireless.

Crowdfunding let’s you pitch your business idea or social initiative to your friends, family and interested strangers, and in most cases, offers a “perk” or a “return” in product instead of actual shares in the business.

People have written and published books using funds from crowdfunding campaigns; produced documentaries; and even funded a 3D printer pen that allows your drawings to become real! The most popular sites for crowdfunding business ideas are indiegogo and kickstarter. There’s even one specifically for Israel tech start-ups called Our Crowd (it’s equity-based and geared more towards traditional angel investors.) Friends of mine in NJ started Umojawa, a crowdfunding platform for educational initiatives and programs for youth.

Crowdfunding, to me, is a huge opportunity for people with ideas, with dreams. It’s one of the best things about the internet. And a little bit addictive.

So … please take a minute to click through to the Jezreel Valley Winery campaign page on indiegogo. What you’ll get in return if you contribute?

For $25, you’ll get a Jezreel Valley Winery winestopper and a 10% discount on wine for the rest of your lives! (The winery ships to the U.S.)

It only gets better above $25 (more discounts, more wine … and event a free wedding or bar mitzvah hosted at the winery. A great perk if you’re planning your kid’s bar mitzvah in Israel anyway.)

Why does this campaign matter? Contributing allows you to connect to Israel in a very meaningful way. The winery is a true start-up based on a dream. Two guys had an idea. Shook hands on it. Got it up off the ground running, grew some grapes, made some great kosher wine, won some awards and now they want to expand their operations.

For me, that’s inspiring and motivating.

Invest in their success!

Jezreel Valley wine in my kitchen

 

 

 

Community, Letting Go, Love, Memory, Writing

Tell me a secret I don’t already know

Almost as much as I am fascinated by memory and by man’s search for meaning, I am insanely curious about secrets. I’m fascinated by why we keep secrets, and what happens when they’re exposed.

But I am also very, very afraid of them.

Not just mine. And what may happen if and when they are revealed.

But yours.

Your secrets scare me, too.

I’m deathly afraid of the unknown.

Of the uncertainty of what you might someday show or tell me.

Will it hurt me? Change my beliefs about you? About people? Will your secrets make me sick to my stomach?

Knowing how scared I am of your secrets makes me desperately want to keep mine safe from view.

* * *

What I mean by secrets:

The things we think at 3 am

The feelings we feel, but hardly ever show or share

The desires we have that we’re certain we’d be tarred and feathered for if we were found out.

All the thoughts we’re certain will cause people to stop loving us (or never love us at all). Never hire us. Immediately fire us. Look down upon us with condemnation, ridicule. Worse, stop looking at us at all.

This is what I think will happen when I think about sharing my own secrets. And maybe I’m right. Certainly some of them, if shared, would bring about moderate to severe consequences.

But not all of them. Some would liberate me. I just know it.

And yet, I keep silent.

* * *

I’ve had conversations with friends, acquaintances who insist they have no secrets. As if the keeping of secrets is scandalous in and of itself.

They insist even harder when I push them that their boyfriend/spouse/partner certainly keeps secrets. No way, many of my friends have said to me.

“He’s a regular guy. What secrets could he possibly have?”

I try not to smile an arrogant smile. Though sometimes, depending on my mood, I’ll argue the point.

We all have secrets. 

Especially the regular guys.

Not all our secrets are Melrose Place-worthy; not all of them would necessarily damage our reputation; or disrupt our lives if revealed. But they are secrets nonetheless, and they weigh on us.

Some are low-spoken whispers in the inner ear:

“You’re stupid.”

“This will never work.”

“You’re doomed.”

“He doesn’t really love you. He never did.”

“If she really knew, she’d never speak to me again.”

Some secrets are roadblocks. Others are dams holding back figurative flood waters.

Some secrets are background noise. Garbled truths we never quite admit to, but haunt us.

Some are stories we’ve told ourselves so long we no longer recognize them as secrets. We believe they are real.

Everyone knows already, we think to ourselves. Why bother sharing them?

But they don’t know.

Or they do, but they need you to say it out loud.

“Nothing,” writes Paul Tournier, “makes us so lonely as our secrets.”

* * *

The best of what’s been written on Philip Seymour Hoffman’s death by drug overdose was Tom Junod’s op-ed in Esquire magazine. In trying to capture what drew us all into Hoffman’s character roles, Junod writes:

He held up a mirror to those who could barely stand to look at themselves and invited us not only to take a peek but to see someone we recognized.

When Hoffman died of a drug overdose, I was sick to my stomach. His secret made me sick. I won’t deny it.

The thought of him there in the bathroom. The thought of his wife; his children left behind. The shame. All the shame.

But within hours, my sick turned to compassion. To understanding. To love for someone I never knew.

Secrets are funny creatures. They soften and sweeten us in a way.

Not all of them, but maybe most of them.

Allowed into the light, liberated secrets prove not to be little monsters. But offspring of the human condition.

More commonplace than we realize.

In fact, there is a gift in the reveal of secrets. For sharing them shows others they’re not alone in their suffering.

* * *

This is what I do here, with you.

I liberate my secrets … a little.

I do it under my own name — on purpose.

I dare myself.

I work my “brave muscle.”

And most days, you are kind in return.

Proving my hypothesis. Allowing me to creep closer to freedom.

I hope I offer you some relief in return.

I hope you feel a little less alone.

Community, Letting Go, Memory

The Things We Keep

When my husband and I were first married, we were part of a group of people in Tucson, Arizona designing a new cohousing community— our very own little American kibbutz!

This is actually how the community was described to us by a colleague, and why our ears perked up when we heard about it. We had never heard the word cohousing before then, but we knew what a kibbutz was (or we thought we did) and after the first informational session, we handed over a check and joined as one of the first young couples in a group made up mostly of divorcees and soon-to-be retirees.

We participated in a year or so of planning discussions — during which time I got pregnant with our first child — but in the end decided the community wasn’t an ideal fit for us. When I think of why, I remember most the day we had to decide if we would build a community laundry facility or instead choose that private homes would have laundry rooms.

My husband and I were strongly in favor of an easy access washer and dryer. We had spent too many years shlepping canvas bags to and from laundromats in various cities to give up what we now saw as a necessary luxury. Furthermore, dirty bibs and stinky onesies were in our near future.  But the majority of the group thought that building one community laundry facility better fit our group vision. It would be more environmentally-friendly (we could use the gray water on the central lawn!) and would mean our homes would take up a smaller footprint.

This conversation spiraled out of control pretty quickly.  Soon it wasn’t about the laundry room, but about how much space we occupy and why. Which became a conversation about the things we need vs. the things we can let go of. Which became — finally! — the real conversation, which was:

There is a stage of life for acquiring things. And there is a stage of life for letting things go.

My husband and I were acquiring.  We’d been married less than a year. We had a new baby on the way. Stuff was in our future.

The rest of the group, most of whom were 20 – 30 years older than we were, were ready to let go.

I understood then, intellectually, the difference. But I couldn’t possibly comprehend how I’d ever be ready to let go of my things. I could see parting one day with my Dyson vacuum or saying goodbye to my extra set of Pottery Barn bowls. (Even though I really liked both sets, which is why we registered for two in the first place.)

But I couldn’t visualize or emotionally connect to a time in which I wouldn’t need extra space. For I didn’t travel lightly. In addition to all the gadgets I used to make my life more comfortable, I also carried with me all the signs and symbols of who I was and who I wanted to be.

Art on the walls.

Tchotchkes inside cabinets.

Magnets on the fridge.

All those things that reminded me where I’ve been and where I wanted to go.

All the things we keep so we know when we’re home.

* * *

Since not choosing to buy a house in the cohousing community, my husband and I have lived in 5 different houses. We’ve moved across country, across town, and across the sea.

We’ve lost some tchotchkes along the way. And half of our Pottery Barn dishes.

Accidentally, of course. But, in the larger scheme of life, very much on purpose.

You can’t keep on acquiring forever.

There’s only so much space.

In your closets. In your house. In your heart.

And there’s only so much time.

Losing the Pottery Barn dishes is preparation for the greater losses to come. Dirty bibs and onesies — as stinky as they get — are gone with the blink of an eye, don’t you know? As are the wee ones who used to wear them.

Letting go is a tool we must learn. We have no other choice … but learning to let go is not a group decision.

It’s one we each arrive at on our own.

In time.

Little by little, we get there.

Broken plates, missing teacups, forgotten floor lamps become stacks of letters, boxes of mixed tapes, address books from long ago.

Little by little ...

Regrets, broken promises, what ifs.

Little by little

Fear, anger, shame.

Little by little…we get there.

We let go.

Community, Love, Mindfulness, Philosophy, Relationships, Religion, Spirituality

Synchronistically delicious

I am often troubled when I hear people use the word “serendipity” when I think they mean “synchronicity.” But I never really investigated the difference between the two words.

In my unresearched opinion, I always imagined synchronicity as attached to “meaningful” or extraordinary. Whereas serendipity is more playful, like a cup of frozen hot chocolate.

serendipity

Lucky. Fortuitous. Unexpected. Right place at the right time sorta thing.  Whereas synchronicity … when it happens … almost feels as if its arrival was fated. Expected, even if not by the participants. Anticipated, in some way, even if unseen to all but the gods until the very moment the synchronicity occurs.

Synchronicity, to me, carries in its meaning a certain divinity, a certain magic.

So much so that I remember distinctly when and where I was when I first heard the word and its layperson’s explanation.  I was at the lake house of a friend in celebration of her engagement. While dipping my feet in the lake, I chatted with a friend of the bride-to-be whom I’d never met before. She shared with me the details of a paper she was working on (perhaps her Master’s thesis or her dissertation), all on the topic of this experience called “synchronicity.”

I admitted to her that I’d never heard the word before.

“Oh,” she smiled. “But you’ve certainly had this experience.” She went on to describe what I had always thought of (at least since reading The Celestine Prophecy in 9th grade) as “meaningful coincidence.”

However, “meaningful coincidence” always sounded lame. Such a deeply moving or spiritual encounter needed a better descriptor.

“Synchronicity,” a word steeped in the concept of time (my favorite philosophical topic of conversation both then and now), was perfect for me. I was so thankful for having met this woman at the lake. Our meeting was, in fact, meaningful. Synchronicitous (synchronistic?), we joked at the time.

Perhaps this is why I loved so much Ginz’s response to my “haiku challenge” yesterday.

Walking alone is
often the first step towards
synchronicity.

This, indeed, is what I was going for when I was trying to describe the outcome of a walk alone I took yesterday. Too me, synchronicity, isn’t just a word, but a timely, yet timeless explanation for magic, for meaning, for connection.

When “alone” unexpectedly transforms into “no longer alone.” And loneliness is replaced by oneness.

Community, Culture, Environment, Kibbutz

My little Garden of Eden in Israel

There is a place I idealize here in Israel:

Kibbutz Harduf in the Lower Galilee, an anthroposophic community with a unique approach to intentional living, and Israel’s largest producer of organic food.

Before we made Aliyah I first learned of Harduf  from my (now) friend Haviva’s article in Zeek about local, organic living in the Galilee.  At the time, I was running my own consulting business in New Jersey, the main focus of which was on educational and marketing efforts in the area of holistic health and green living. When we started researching communities in which to live I looked into the possibility of moving to Harduf.

I reached out via their Hebrew web site, but received no response. And when I asked our Nefesh B’ Nefesh regional Aliyah consultant her opinion on whether she thought Harduf was a good fit for our family, she advised against it, indicating it wasn’t the best place for new immigrants unless we were all very focused on living the “hardcore anthroposophic” life.

This was wise advice.

It wouldn’t have been a good fit for our family.

But, wow, it would have been a good fit for me — in another life. And sometimes I wish we lived there.

The beautiful campus is set upon a hill which overlooks in the distance the bay of Haifa and the Mediterranean sea. The residents, in the 30 or so years they have built up the kibbutz have put obvious effort into making the explorer’s experience of their home one peppered with wonder and teeming with vitality.

Harduf is itself alive.

I don’t live there, but I am lucky enough to live very close — just a 15 minute drive away. Recently, I joined the health clinic there (the physician, an M.D., is trained in both conventional medicine and anthroposophic medicine, which emphasizes homeopathy over medication.) So I’ve been spending more time there and try to build in an extra 10 or 20 minutes to wander every time I have to go there.

This morning, I brought my two youngest children over to Harduf to walk through the gardens, smell and touch the fruit trees, wander through shaded paths that lead to unexpected structures, and play on their gorgeous playground, a wonderland of thoughtful planning and handiwork.

yellow house

It was a two-hour slice of heaven.

Only after playing on the playground for an hour and on our way out to the restaurant and store that is open on Shabbat did I see this sign:

harduf sign

The sign basically says, “Entrance to the park is forbidden to non-residents of Harduf. The use of the playground is for children supervised by parents.”

The sign was new. It wasn’t there the last time we visited.

Still the new immigrant, I couldn’t pass by the sign without a thought, leaving the rule following to others.  I’m still very American, and I felt bad for a minute that we had unknowingly defied the sign.

But only for a minute.

Soon after, I was angry. Insulted.

Confused.

Harduf?

Telling non-residents to “Keep Out!”

How could this be?

I quickly snapped a photo of the sign and ushered my kids out.

I silently generated all sorts of indignant responses to this sign:

“Oh, they’re happy to have my business at the organic vegetable market or at the restaurant, but they aren’t willing to open their playground to me and my kids?”

“What if I was a tourist? Or a visitor to one of the families who lived here? How rude!”

“Would we ever put up a sign in Hannaton telling people who didn’t live there that our playground was off limits?”

I took the kids to the restaurant, which has a quaint little gift shop inside and we browsed for a bit.

Outside the Harduf organic vegetable market, Israel
Outside the Harduf organic vegetable market, Israel

As I approached the cash register to pay, I saw the owner of the restaurant and a long time Harduf resident, Jutka, there. I don’t know Jutka well: I’ve just had a few conversations with her a couple of times that I’ve been in the restaurant. (Jutka is also the author of this family-friendly vegetarian cookbook.)

I asked her in Hebrew about the sign at the playground, “Why is the playground off-limits to outsiders?”

She grumbled in response, “It’s for security reasons.”

She didn’t mean security in the traditional Israeli way, I quickly learned. The signs weren’t a warning to unfriendly neighbors, people who might want to hurt us. Those “security risks” don’t pay attention to signs.

What I understood from her was the signs were to protect Harduf from lawsuits. They were placed there to inform people of their personal liability.

She didn’t mention specifics, but I wondered if something had happened to spark this decision.

I told her I was disappointed and a little hurt to come upon the sign. I told her that I consider Harduf a paradise, and was taken aback to see such a harsh statement at the entrance to a park I love so much.

She sighed. I understood from this and her from eyes that she’s proud of the paradise she’s helped built, but she said,

“Even in this paradise, there are reasons to be concerned. Even in Gan Eden, there was the serpent,”

Jutka said this with a sly smile. (Jutka is someone I’d like to get to know better some day.)

I breathed in deeply and nodded, her words hitting me. Even in paradise there are problems to solve; hard decisions to be made. And Harduf is no exception.

Suddenly, I wasn’t angry anymore — it helped that Jutka invited us to be her guest at the playground, should anyone ask — but I was a bit disheartened:  Reality bursting my bubble once again.

I shook it off — and instead accessed the gratitude I had felt for the few hours on Harduf before I discovered the sign.

“You can sense the spirit here, can’t you?” Jutka asked.

I nodded again.

“Come back here whenever you want,” she told me.

And I agreed that I would.

Community, Culture, Writing

Just on a whim … all we are is just on a whim

Let’s move to San Fran

just on a whim, you and I.

We’ll bring the kids, too.

Community, Religion, Spirituality, Writing

A poem about Israel

For my 15-minute Friday exercise, I jotted down some thoughts I had while celebrating/not-celebrating the Jewish High Holidays in Israel this year.

The poem I produced out of this exercise may be found here on The Times of Israel  and is a culmination of both my confusion and my devotion; of my acceptance and my denial. It is an admission of judgment — of myself, as well as others. And it is a declaration of hope.

Or maybe it’s just a poem.

A whim. A wish.  An exercise. A prayer.

Amen.