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True Story

I asked you your name

Shahar

because I knew the only way to repay you
would be to write you a poem —

that there would be no handing over of cash,
no exchange of phone numbers for future use.
I knew I could never collapse in your arms there
and weep as I might have had we been alone
or had you been an inch taller or wider.

Could not even touch your shoulder tenderly
to let you know that I know
that you

Shahar

are the human in humanity.

Your black knitted cap, a tad too wide for your delicate skull
may be what stopped you from continuing along the dirt road
when you saw me waving my arms from the highway above.

Your black knitted cap was certainly what stopped me
from wrapping my arms around your 54 kilos when you finally
succeeded in screwing on the spare.

I asked you your name before we parted

Shahar

because I knew then what I know now
which is that all there was between us is all
there ever will be, that once you changed
my tire and afterwards I asked you your name.

Relationships, Religion, Writing

View from above

No matter how blurred or undefined my picture of God is, no matter how my connection to religion swells or retreats; the one God-related belief I hold fairly dear is omniscience. If God were a storyteller, let’s say, he’d be third person with both a bird’s eye and a worm’s eye view of all that ever was and all that ever is and all that ever will be.

Which means, I also believe, that God laughs a lot.

Laughs at our missteps, our confusion, our despair — in a loving, playful way, the way a parent might smile watching her toddler fall hard on his bottom over and over again in his attempts to learn to walk.

Or the way a writer foolishly grins as he shapes his characters because a writer is, in a way, in love with all the characters he creates — no matter how ugly or beautiful, how wise or how foolish.

I don’t necessarily believe that God is omnipotent, however. I don’t believe he interferes in the doings of man, though I do imagine that he might adjust the direction or speed of the wind from time to time so that man might meaningfully turn his head or shift his gaze. I believe that God watches us, and more than anything else concrete, I understand God as a representation of that great unattainable knowledge and understanding I’ll never have, but will never stop seeking.

I imagine, too, from his third person point of view, God watches us with great compassion.

I wish I could borrow some of this compassion from time to time when I tell myself my own story; as I do when I lie in bed at night and review my day; as I do when I tell “truths” about myself or make claims about how other people see me (as if I could really know).

Or when I dig through the first person evidence of my life: When I read my old journals (and cringe at my naive innocence or unabashed immaturity); or remember (out of the blue or obsessively) the things I’ve done I wish I hadn’t or wish I had handled differently.

Did you ever notice how much compassion we can summon up for others? For strangers especially? How our hearts swell when someone else is dwelling on what they once did wrong?

Yet, it’s insanely difficult — if not near impossible — to summon up that same compassion for ourselves. To allow ourselves to view our stories as God might or as the third person omniscient narrator would– minus regret, minus shame, minus fear — simply with close observation, the space for varied interpretations, and occasionally, with a playful compassionate laugh out loud.

Food, Religion, Spirituality

The beet goes on

I thought the most interesting thing about today would be the beet.

I pulled four beets from the vegetable drawer because I knew if I didn’t do something with them today they’d go bad tomorrow.

I have a strange relationship with beets.

I want to love them.

I want to savor them like my friend Allison, who once said to me,

“Mmmm…I love beets.”

But I can’t. I just can’t. At best, I can tolerate beets when they’re roasted just so and soaked in a little olive oil and balsamic vinegar.

But beets are so incredibly beautiful that I will wash them and peel them and slice them and stand over them in wonderous amazement even if I won’t eat them.

dancing beet

The red pink of beets should not exist in nature.

It should be synthetic, it is so beautiful.

The spiral designs inside a beet, however, should exist in nature.

Beet innards are exactly the kinds of puzzles that nature produces and we call God.

I love beets, but I can’t eat them.

After the beets, I tried to take a nap.

Two of my kids were sleeping: one sprawled on the couch in a beet-colored dress with wrinkled flowers on the strap and the other with his head hanging off the bottom bunk.

He fell asleep in the middle of a tantrum while I tried to soothe him with Harry Potter and the Sorcerer’s Stone, Chapter 1, page 1.

There was a knock at the door.

It was Nachum.

Looking for my son.

I knew it was Nachum because I heard his fingers drumming on the metal railing outside.

I liked that I knew it was Nachum and didn’t mind so much that he was rousing me from my almost nap.

My son was not at home. He was at a basketball game with his dad.

I told this to Nachum. He turned around and left as quickly as he came.

I tried to take a nap.

There was a knock at the door.

It was not Nachum, but a man whose name should have been Nachum.

He was in a rumpled white button down shirt and black pants.

He had a long black beard, too.

He might have had a black yarmulke but I didn’t notice when he turned to walk away.

I was too busy remembering his smile.

I gave him 20 shekels and he was happy.

I was happy, too.

So happy, I stopped trying to take a nap.

= = =

(This post was written in less than 15 minutes. Wanna take on the Friday 15-minute challenge? Write today for 15 minutes and leave a link to your post in the comments below and tag your post 15-minute Friday.)

Letting Go, Love, Mindfulness, Relationships, Religion

Graduating to grownup

I didn’t write this, but oh how I wish I did. Actually, no, I’m grateful for the words. For knowing that someone sees the world this way. Saw the world this way. Grateful to David Foster Wallace for writing it, and speaking the “capital T truth.”

This video is powerful and touching and true.

*   *   *   *

This is Water

By David Foster Wallace

 

“The only thing that is capital T true is that you get to decide how you’re going to try to see it.”

“Please don’t just dismiss it as one finger-wagging Dr. Laura sermon. None of this stuff is really about morality or religion or dogma or big fancy questions of life after death. The capital T truth is about life before death. It is about the real value of a real education….which has almost nothing to do with knowledge and everything to do with simple awareness.”

Politics, Relationships, Religion

The dichotomy of a bug

Lately, I find myself seduced by bugs.

bug
Photo by Jen Maidenberg

On the one hand, they’re so, so ugly.

So disgusting.

I don’t want them anywhere near me.

And yet, I can’t get close enough.

I want to examine them. Study their intricacies. See how they’re made. Gaze into their eyes.

I’m fascinated by their beauty. By the very clear and intentional design of their wings, their backs, their stingers.

Who made bugs so beautiful and so ugly at the same time?

I often ask myself the same question about religion:

Who made religion so beautiful and so ugly at the same time?

Who made it so I could find solace and comfort in prayer and community, while at the same time feel so ashamed at the behavior of  my community leaders and fellow members?

Who made religion so beautiful and so ugly at the same time?

Who made it so I could be so energized and enlightened by religious texts, and so confused and hurt by their antiquated, yet still upheld laws?

Who?

Who made it so beautiful?

Photo by Jen Maidenberg
Photo by Jen Maidenberg

So ugly?

At the same time?

And, perhaps the better question is why…

What purpose does this dichotomy serve?

Letting Go, Religion, Spirituality

ID

When my husband and I were deep into the process of coordinating our Aliyah back in the States, we received a lot of email communication from Nefesh B’Nefesh, some of which was extraordinarily helpful. (In addition to weekly webinars, NBN also has a robust website with lots of information for potential new olim — I would have been a lot better off if I had read any of it before I landed in Israel.)

Occasionally, though, I would get an email from NBN in my inbox and I would be really confused; in the same way I sometimes feel confused when I go to Shabbat services these days and in the middle of the service everyone starts bowing or shuffling their feet and I have no idea why or what I am supposed to do.

There I was 12 months ago: Confident enough in my intention and desire to make Aliyah — married to an American Israeli; 10 years of Hebrew school and USY under my belt; synagogue membership; two kids in Jewish preschool — but still, in many ways, feeling like an impostor.  This was not a new feeling for me — uncertain of my Jewishness among Jews– but a feeling that was becoming much more pronounced with my decision to make Aliyah.

While preparing for Aliyah, there were some things I didn’t understand, but felt awkard asking for an explanation. Shouldn’t I already know the answer? If was “Jewish enough” to be making Aliyah, shouldn’t I have been Jewish enough to understand all the steps involved in transforming from an American Jew into an Israeli?

This was all very subliminal, mind you. I wasn’t consicously aware that I was questioning my own qualifications for making Aliyah. Consciously I was preparing all the documents with ease. I am a Jew after all. I have the figurative C.V. to prove it.

But just as I had never felt Jewish enough among Jews, I didn’t feel “oleh enough” among the olim.

Let me offer you an example. Apparently, when Jews from other countries make Aliyah, they will sometimes change their names.  You could be a 45-year-old woman, whom her whole life has been called Randi, and one day she lands in Israel and her name is Rivka. In December, you’re Susan or Bill or  Mandelovitch and, in January, you’re suddenly Shoshana or Ruven or Manof.

And it’s not just make believe. It’s legal. I don’t know exactly what happens, particularly when you go back to the States to visit, but it’s legal in Israel.  I imagine your American passport still lists you as Susan, but for all official and unofficial intents and purposes here in Israel, you are Shoshanna.

So, Nefesh B’Nefesh sent us this email a month before we made Aliyah asking us if we would be changing our names, and instructing us what to do if so. Huh? I thought. Change my name? Isn’t that something only zealots and freaks do? (Yes, judging, judging, judging.)

I could see the practicality of changing our names — all of which save for my husband’s are very Anglo — but I could not imagine calling my son Oliver by his Hebrew name, Itamar. Or by any name other than Oliver.  Certainly, as an idea, it seemed fun to come up with a new beautiful name for myself–one of my own choosing, one that was easy to say– or to have a second chance in naming our children (particularly our daughter whose name I think we chose in haste). But I couldn’t imagine it. For better or for worse, I am a Jennifer who likes to be called Jen.

Then, soon after receiving that email, we went to an NBN job fair a month before making Aliyah. If we didn’t feel out of place enough already at the event — fairly secular Jews in a sea of Orthodox –we were introduced to a seemingly secular couple our age who was also making Aliyah to the North around the same time we were. They introduced themselves to us by their “new names,” with a shy footnote that they were trying those new names on for the first time. My husband Avi and I smiled and nodded politely, but after they parted, we exchanged looks as if to say, “Say WHAT?” (This was one of those delightful moments where I once again thanked the Divine for gifting me a husband who I could have “say what” moments with.)

Who were these people we were making Aliyah with? Who were we to be making Aliyah?

Who am I to be making Aliyah?

And really…Who am I to call myself a Jew?

My husband was already an Israeli citizen. He was born in the States to two Israeli parents who moved to the U.S. as young adults. His parents returned to Israel with their children when my husband was in preschool and they lived here for many years while he was growing up. He’s Israeli. He may not “look Israeli” or “act Israeli” (this is something I heard over the years from my family and friends when they first met my husband.) But he’s Israeli. This (along with the eight years he spent at Solomon Schecter)  lends legitimacy to his both his Judaism and his Israeli-ness, in my eyes.

But who am I? Am I Jewish enough to live here? Am I Jewish at all?

The irony, I have learned in the 11 months that I have lived in Israel is: I am not the only Israeli asking myself this question.

In fact, a lot of Israelis are asking themselves this question. And, in some ways, I might be considered “more” Jewish than the ones who aren’t  because I am asking the question.

As deficient as a Jew as I often felt in the States, I am feeling here…awakened spiritually. Indeed, more awakened possibly than Israelis who have lived in this country since birth…Israelis who have never stepped foot in a synagogue their entire lives. Perhaps, even more awakened than religious Israelis who have been praying daily in the synagogue for years.

I bring this up not to judge or to compare, but to transform my judgment into compassion. My judgment of myself. My judgment of others.  My judgment of religion, of spirituality. My judgment of the words “God,” or “Universe,” or “Divine.” My judgment of prayer practices, of devotion.

I share this with you as a way to publicly offer myself compassion retroactively and to ask forgiveness for the judging.

My wish is that as my spiritual journey continues, however it continues, may I continue to explore Judaism (my version and yours) with curiousity and compassion…and an open heart and mind.

And, as always, your feedback and contribution to the discussion (via Comments) are welcomed.