Modern Life, Religion

When you don’t have anything to say

This time of year in Israel is often uncomfortable for me.

I won’t say difficult, because it seems highly inappropriate to label anything in my life as “difficult” in the same breath as I speak of the Holocaust, of war, of fallen youth.

But it’s uncomfortable.

In very quick succession, we here in Israel — we being newspaper-reading adults and school-going children — are inundated with Holocaust-related content, followed quickly and intensively by war-related content.

This is the time of year when Israelis mark why we are Israeli, and not Jews of the Diaspora.

It’s important, Yom HaShoah. It is.  Benji Lovitt says it better than I could why Holocaust education is important even in a country saturated both by memory and study of the atrocity.

Yom HaZikaron, the day we remember Israel’s fallen soldiers is important, too. Especially in a country that still has compulsory military service; in a country where soldiers still fall, even those who aren’t in active duty.

But as someone who is not connected directly to the Holocaust (in that I do not have a known blood relative who was killed or who survived the camps); and as someone not connected directly to Israel’s wars for survival (I did not serve in the army, nor has anyone I know personally fallen in service, thank God), I often find myself feeling more dissonance than patriotism during these weeks of remembrance.

And inside that dissonance is the very bad taste of shame. The shame of survival, I think. Those of us who didn’t experience the Holocaust personally, or grow up with a parent who survived; those of us who didn’t serve in the army: We are not without survivor’s guilt, survivor’s shame, so it seems.

Or at least, I am not.

And it is during these few weeks in Israel that I face this.

It bubbles up as an awkwardness, as an inauthenticity. I’m tempted to stay home during the small ceremonies on Hannaton marking these solemn days. I am even tempted to stay home on Yom HaAtzmaut (Israel’s joyous Independence Day) because I feel as much an outsider on that holiday, if not more, than on the others. I don’t yet — and may never — feel that overwhelming sensation that “this land is mine, God gave this land to me.”

But this is how I face my awkwardness, my shame. It’s simple:

I show up.

Last night, for the first time in our three years living here, I showed up to the Yom HaShoah ceremony, much of which I didn’t understand because the survivor accounts were in a Hebrew a little too over my head.

I also stand up.

Just like everyone else, just like my boys dressed in white today, just like the businessmen in suits driving down the highway to meetings in Tel Aviv at 10 am, I stood up when the sirens wailed.

And I will again next week when they wail for Yom HaZikaron.

I show up and I stand up. And I think that’s pretty much all one can do when one is not really sure what to do.

Honor the fallen. Honor the memories. Honor the tradition.

 

 

 

Love, Memory, Music, Writing

Nostalgia sounds like …

“There’s an echo in the wind

Makes me wonder where I’ve been”

 

The closest appliance to a time travel machine I’ve ever owned arrived in my mailbox today.

walkman

I sold my yellow Sony edition at a yard sale over a decade ago. This one is a gift from a friend who knows how desperate I’ve been for a portal back.

I popped in some AA batteries I had on hand (thank GOD) and chose a tape from the black vinyl portable cassette holder; a mixed tape whose destruction wouldn’t crush me if the Walkman accidentally ate it. SIDE B was a mix I copied in high school from my friend Rachel, kicked off by I Don’t Like Mondays, a song I used to blast in my car on the way to senior year of high school (not just on Mondays). SIDE A was the soundtrack to St. Elmo’s Fire.

I pulled out the cassette tape from its plastic case and popped it in the Walkman without much care.

I pressed play.

WHOOSH.

I wasn’t planning on going anywhere. I didn’t pack or leave a note. I just wanted to make sure the thing worked.

“All the years I’ve left behind

Faded pictures in my mind …”

WHOOSH.

I didn’t think I was going anywhere just yet, so I was pretty surprised to find myself in Thurston Hall at GWU in 1993; pretty surprised to see myself lying on a twin bed watching St. Elmo’s Fire on my white combination 18 inch TV/VHS player with Dayle and Erin and Stacia and Linnea. I know the power of music, and yet I was surprised that a collection of music I presumed held no emotional attachment over me, could suddenly sweep me back.

“So, we can be young and innocent
When nothing mattered but the moment we were in
Let’s shut our eyes and pretend
And maybe once again we can be young and innocent”

WHOOSH

I really didn’t think I was going anywhere yet.  Truth is, I wasn’t really thinking.

In that moment, I was just crying.

Tears of astonishment. Tears of gratitude.

To be swept away. To be 19 again. For Just A Moment.

Books, Childhood, Kibbutz, Memory

Give me your tired your poor your books

It’s no secret I love old books.

I cry over them like they’re wounded, abandoned puppies crouching behind a garbage bin in the rain.

Sometimes I rescue them, but then have no use for them. (Again, like puppies.)

Often there’s a story behind the compulsion to save them.

I’ll save any Little House on the Prairie book I see, simply because I lost my original set of them in a flood. (For the same reason, I’m drawn to Choose Your Own Adventure.)

I’ll save many an illustrated children’s book from the 1960s because the art makes me want to shake my hips in a way I don’t know how.

I’ll save a book inscribed to Marty or to Catherine. Especially if it was inscribed before I was born.

I’ll save, on the rare occasion I find one, a COUPLES or a SISTERS or anything by Christopher Pike with the express intent to read them with my daughter when she’s 12.

I like old books.

I like to imagine the shelves they once sat in, the boats they traveled by, the author, the editor, the sweat poured into their being.

Which is why, when I discovered in the kibbutz giveaway pile a year ago a Scholastic Book of Poetry edited by Ann McGovern, I snatched it up and placed it on the saved books shelf on the top floor of my house.

It was a triple threat, quadruple even, the 1960s publication of a Scholastic book club book with its retro cover, with its pages filled with poems by ee cummings and Langston Hughes and Maxine Kumin and Basho, and peppered with adorable little one-color illustrations. For the cherry on top, there was editor Ann McGovern: a goddess of children’s books and someone I remember from my days as a young assistant at Scholastic. (What I didn’t know until after I completed the project below is that serendipitously McGovern also enjoys creating collage art.)

I’ve been meaning for some time to take a book from my saved collection and turn it into something new. So it serves a purpose other than collecting dust on the shelf. I got the idea after visiting a gallery in Jaffa last year. Passing a wall of framed art, I noticed one was simply a circa 1950s Dick and Jane book cover torn out, framed, and priced at 200 shekels. After I got over my shock that someone tore off a vintage book cover, put it in a frame, and priced it at 200 shekels, I realized, “Wait a minute. I just might buy that. I am someone who would buy something like that.” And if I would, others (with a lot more money to spend) would, too.

I didn’t decide then and there to start my own recycled books-as-art business, but I filed away the idea of it. I liked the prospect of saving old books from doom and turning them into new art. Thinking about it made me happy.

I’ve always loved creating collages. Looking back at old pictures of my childhood bedroom recently reminded me of this. Why not create collages with the old books I’ve saved?

Today, I dug in and created my first.

The process, I learned, is an art in and of itself. It was impromptu and yet fluid. I didn’t know exactly where I was going when I started, but when I went to the old books shelf and saw the Book of Poetry this morning, I knew that was the book to start with.

And so I sat in front of the patio door where the sun shines in brightest, and I read Frost and ripped.

Poetry Collage by Jen Maidenberg
Poetry Collage by Jen Maidenberg

 

I positioned Edna St. Vincent Millay and pasted her next to Paul Bunyan.

I made sure, too, Ann McGovern still got credit and that bits and pieces of the lovely retro cover remained.

And the result makes me happy. Like a rescued puppy brought in from the rain.

 

 

 

Love, Mindfulness, Parenting, Writing

I Can’t Be Trusted

Don’t believe a word of it.
Not a letter.
Not even a space or a hard return.
None of it is to be trusted nor considered true.
At best, one or two or ten of my words will last longer than the quart of 1% cow’s milk shoved into a crusty corner of my ornery fridge.
I repeat; my song is sung in tune for the length of a long exhale.
After that, it’s expired.

I am hungry and so I hate food.
I am full and so the peach tree growing in my front yard is a gift.
I am tired and so I wish my children away from me.
I am rested and so my children are the suns and moons and stars and fairy dust of my existence.
I am needy and so my husband is my rock.
I am complete and so I want to run away.
I am pretty and so I strut the city streets.
I am old and so I hide in a darkened room behind the pages of a paperback.
I am smart and so I shout all my wisdom and thrust forward my chest.
I am a fool and so I cry the tears of someone who wasted her life away.
I am loved and so I write a poem.
I am lost and so I write a poem.

Uncategorized

123 days

There are 123 days left until 40.

1 – 2 – 3

and like that I will be

Over the Hill.

Which hill?

The hill there

footsteps away?

The Tel?

Tell me.

Tel Hannaton through fence, by Jen Maidenberg
Tel Hannaton through fence, by Jen Maidenberg

It’s a curious time.

This tick tocking of clock

measured quietly

uncertain

alone

without labels I’ve grown accustomed to

a “Jean Val Jean” moment in time, says my husband.

“Who am I?”

1-2-3 and I will be 40.

Over the Hill.

Not Under it.

A blessing

Not dead becomes a blessing when

1-2-3

one is 40.

Remember when dead was unimaginable, unthinkable?

When youth was a fortress of solitude with its fangs sunk into the taut skin of our necks?

Sure, there was always AIDS hanging over our upper middle class halos.

And a little bit of cancer.

But now there is cancer

of everything.

It ate away at the fangs of youth — replaced them

Sunk into Breast. Stomach. Skin.

Now, there is the echo of anomaly

Brain. Lung. Ovary.

“What’s that?”

A tag. A growth. A lump.

1-2-3 and you become

Much too aware.

Too much care taken in the shower

soaping up lathering up the sides of once-breasts

Too much care taken in the reflection

smoothing sprouting silver down

Too much care taken in front of a lens

facing right, facing left, facing the side with less shadows.

Filter me.

1 – 2 -3 until 40.

Over Under but what about

On the Other Side

Kibbutz House by Jen Maidenberg
Kibbutz House by Jen Maidenberg

I hold out hope

that walking through the door of 40

is like opening the front door of the Gale farm

after a wicked storm.

1-2-3

technicolor works its magic

and life becomes more richly lived

in never before seen hues of

yellow green and blue.

* * *

 

Like my filtered photographs of Israel? Follow me on instagram for more. 

 

 

 

 

 

Parenting, Relationships, Religion

A Jewish Mother’s Passover Lament

At least this Jewish mother …

passover greeting 2014

Best wishes to my friends and readers who celebrate freedom this week. Happy Passover.

 

Parenting, Writing

A trail of pebbles

I hardly blog about parenting anymore.

It’s not because I don’t have opinions to share or thoughts to express. It’s that I finally arrived at a place where I understand that most of what I say or think about parenting is either obvious or worthless.

Obvious to the older or more veteran demographic who, at best, might compassionately respond to what I write with a nod, “Oh yes, I remember that time of life.”

Worthless to the younger or less experienced demographic who, at best, can’t possibly imagine ever being in my situation, so focused they are on the stage of life, couplehood or parenting they are in right now.

I suppose, too, when it comes to parenting, I find my voice so boring I can’t even stand to read what I write.

This is when you should stop writing about a topic.

At least, this is when I should.

So I did. For a while.

Instead, I expressed my Parent Self through photographs and filters; as I tried to filter through what it meant that I no longer wanted to express myself as a parent.

My little Israeli hansel and grettl

I think I figured it out.

I stopped caring so much.

Which is unimaginable to me considering how much I used to

CARE.

How all-consumed I was as a mother.

How all-consuming my children were.

(“Yes, you were,” say my Greek chorus of family and friends in unison from the shadows of my not-so-distant past.)

But I got tired of caring.

Literally. Physically.

Tired.

Wiped out. Sucked dry. Milk gone.

From my breasts. From my galaxy.

There I was (there I am)

a heap of flesh, in desperate need of my own nourishment.

In need of someone like me to care so much about my needs, my safety, my future.

To hang my art on the refrigerator door.

To give me a Time Out.

To tie my hair back in a long, silky ribbon

and kiss me softly, with no expectations, in that region of my neck below the ear.

 

* * *

I just finished reading Sisterland by Curtis Sittenfeld, an author whose work I always love, always connect to. In the book, the main character is a mother of two very young children. She, like I was when my kids were infants and toddlers, is all-consumed by her role as mother. She wants to be not just a good mother, not only the best mother, but a mother IN CONTROL.

Because life, and more specifically parenting, is too overwhelming otherwise. At least for those of us like Kate (the main character) whose lives are precariously balanced between intuition and anxious uncertainty. At least for those of us who believe our children are a reflection of our commitment to parenting them.

On the one hand, I related very much to this character. I used to be her, to the smallest, organic, breastfeeding detail. On the other hand, I found her annoying and shrill. It’s clear the author does, too. In fact, she references just how shrill Kate is and sounds on more than one occasion. It’s clear, too, Sittenfeld is on the otherside of “all-consuming motherhood.” She is, in a way, mocking Kate. Lovingly so.

It was in the reading of the book that I fully understood (and admitted to myself) how I feel a tiny bit embarrassed by her. Not by Kate, but my Me. The former Me. The one who cared too much.

And how I feel a tiny bit ashamed of Her. Not the Her I used to be. Me. Now. The Her who doesn’t care so much.

I don’t really want to be either of them. Her then or Me now.

I want to be somewhere else.

Someone else.

But who?

* * *

The older demographic of my readers will likely nod at this post, “Oh yes, I remember that time of life.” That in between space. That desperation for nourishment. That guilt for wanting Me back so badly. The conflict between loving these children so much I can’t stand it and wanting them to leave the house RIGHT NOW so i can write so I can read so I can nourish myself. Me Me Me.

The younger demographic of my readers will likely have already stopped reading at the first paragraph, so all-consumed and convinced they are that their choices today directly impact tomorrow. So sure they are, as I was, that tomorrow will be intact and unassailable for their children if only they pay close enough attention.

And again, I am bored by my words. Turned off even as I write them. Swearing off, once again, blogging about parenting.

But I won’t forsake my Greek Chorus their collective voice. Their somewhat smug, somewhat compassionate nods.

I won’t assume that I am the only mother in that in between space.

I’ll leave a trail of pebbles so that you may find your way to me and tell me I’m not alone.

Tell me you remember that time.

Tell me you are in it right now.

Tell me you too are tired.

Tell me my children will forgive me my selfishness.

Tell me I will fill up again.

Tell me I will be more than this.

Tell me.

I give up knowing it all.

I give it up.

 

 

Community, Food, Kibbutz, Living in Community, Technology

How crowdfunding is like high school pre-calc

Did you know that the success of most crowdfunding campaigns rides on the contributions of extended family and friends?

And did you know that Hannaton’s winery, Jezreel Valley Winery, launched an indiegogo campaign last week?

By the transitive power of equality (or something very similar) YOU are the key to our crowdfunding success.

I live on Hannaton. So does the winery. The owners, Jacob and Yehuda, are my good friends. You are my good friends. So (here comes the part where Cherry Hill High School East feels as if pre-calc wasn’t wasted on me).

I drew this. That's you and me and wine. And, of course. love.
I drew this. That’s you and me and wine. And, of course. love.

 

You are the winery’s extended family and friends.

Your contribution — even a small one — will make a big difference in our success. (Disclaimer: I say “our” because I am on the winery’s team for this crowdfunding project. I do not own shares in the winery.)

What’s crowdfunding?

Only the best thing to happen to entrepreneurs since  free wireless.

Crowdfunding let’s you pitch your business idea or social initiative to your friends, family and interested strangers, and in most cases, offers a “perk” or a “return” in product instead of actual shares in the business.

People have written and published books using funds from crowdfunding campaigns; produced documentaries; and even funded a 3D printer pen that allows your drawings to become real! The most popular sites for crowdfunding business ideas are indiegogo and kickstarter. There’s even one specifically for Israel tech start-ups called Our Crowd (it’s equity-based and geared more towards traditional angel investors.) Friends of mine in NJ started Umojawa, a crowdfunding platform for educational initiatives and programs for youth.

Crowdfunding, to me, is a huge opportunity for people with ideas, with dreams. It’s one of the best things about the internet. And a little bit addictive.

So … please take a minute to click through to the Jezreel Valley Winery campaign page on indiegogo. What you’ll get in return if you contribute?

For $25, you’ll get a Jezreel Valley Winery winestopper and a 10% discount on wine for the rest of your lives! (The winery ships to the U.S.)

It only gets better above $25 (more discounts, more wine … and event a free wedding or bar mitzvah hosted at the winery. A great perk if you’re planning your kid’s bar mitzvah in Israel anyway.)

Why does this campaign matter? Contributing allows you to connect to Israel in a very meaningful way. The winery is a true start-up based on a dream. Two guys had an idea. Shook hands on it. Got it up off the ground running, grew some grapes, made some great kosher wine, won some awards and now they want to expand their operations.

For me, that’s inspiring and motivating.

Invest in their success!

Jezreel Valley wine in my kitchen

 

 

 

Books, Culture

Between us, there are books

It’s not difficult to spot us.

Those of us in love with old books.

We have shelves full of them.

We smuggle them into our homes despite the eye rolling of our spouses, our parents, our roommates.

We tolerate repetitive sneezing due to dust and the mildew and the ancient tree pollen lurking beneath pages 204 and 205 of the worn book of poetry; for the last time it was opened was beneath an olive tree in the rain.

We can be spotted inside libraries caressing the faded red jacket cover of a 1930s edition of Alice in Wonderland, both in awe that this edition is in our hands and moved by the many hands it has passed through.

Hands now wrinkled, hands now dead and buried, hands that have held wonders of their own in the years since they last held Alice’s.

old edition of Alice

We weep at inscriptions:

To John, Love Grandma

To my beloved wife on our 5th wedding anniversary

To the 8th grade graduates of Merrick Long Island Hebrew Academy. Mazel Tov!

We rescue old books from the recycling plant or, worse yet, from the dump.

We hold on to them in case of the apocalypse or hand them over to crafty friends to offer them a secondhand chance at life as a kitschy framed work of art for sale on etsy or as an IPAD cover, a final project for graphic design school.

Sometimes you hear us sighing in a used book store.

Sometimes we get lost in a used bookstore.

Sometimes we get caught longing for a used book store. Someone asks us, “What were you thinking about just then?” And we answer, “I was looking at your canvas tote bag from The Strand and wishing I was there right now.”

Truth be told: If I could be anywhere right now, I would be inside a used book store.

I would be sneezing my brains out. I would desperately need to use the bathroom (book stores have done this to me since I was 7.) I would lose track of time and part with lots of money, but this is where I would choose to be on any given day.

Even on a beach day.

I suppose TV had a hand in this, what with Charmed and Buffy and farther back even still, Friday the 13th The Series.

I suppose that movies had a hand in this, what with The Neverending Story and The Ninth Gate.

I suppose books themselves have had a hand in this, too. By becoming old. By becoming rare. By becoming obsolete in a way. By carrying in their spines the secrets of a thousand and one human beings.

I don’t know why, exactly, I have such a strong affection for old books, but I imagine it’s wrapped in my curious regard for the passing of time.

It’s a way to touch the past.

It’s a way to relate to people who I will never have the chance to speak to or behold.

It’s time travel of a sort. It is. Stop saying it isn’t.

Old books make me weep for the people who once read them.

For the person who will read it after me. Whom, I hope, might weep for me, too.

Might remember me, the ghost of me … with fondness.

For, despite the space and time between us, we both once turned this book over; swiped the top corner with a damp pointer finger; placed it spread open wide on a night stand or flat sandwiching a clean white tissue inside.

Times passes. We pass.

But between us, there are books.

 

 

 

 

Environment, Family, Food, Food allergies, Letting Go

Cookie cutter approach to food activism

As we enter the period before Passover, I’m thinking about how eat, what we what, with whom we eat and why. I am meditating on freedom and gratitude.

No, actually, I am not.

I’m thinking about the store-bought chocolate chip cookie I just ate.

For breakfast. (Actually, I had a vegetable wrap first. The cookie was for dessert. Breakfast dessert.)

As I ate the cookie with deep pleasure, I thought to myself.

This is happiness.

Of course, there are chemical reasons why the cookie made me so happy; the main one being white sugar in abundance.

This I know.

And this I shrugged off.

Instead of acknowledging the sugar and the wheat and the likelihood that both would incite the candida surely camping out in my gut or inflame the inner lining of my intestines, I ate another cookie.

I think it was even better than the first.

I’m thinking about eating another one.

But first I’m blogging: To clear my proverbial throat because what I want to say is unclear right now.

What I want to say is that I spent the last two decades a bit too food-focused.

Not without good reason.

I believe, firmly, that food can be harmful. I believe that food is a direct or indirect cause of chronic illness. I believe food is addictive. Food is a commodity that corporations use to control people. Food has been made an idol that we in the #firstworld worship.

I believe food may be used to heal if used properly, but has become deified also by wellness professionals (especially those with books or vitamins to sell) in the guise of healthy living. So many of us are self medicating with chia and gobi and wheatgrass in the same way people are self medicating with xanax and marijuana and vodka on frozen lemon juice ice cubes with mitz petel (I call it “the Hannaton.” It’s amazing and totally gets me through the homework to bedtime madness.)

I consider myself a food activist, and yet I question my focused attention on food.

I question my focus.

I question it.

It’s important to question our obsessions.

For even those of us with good intentions, food has become an obsession.

And I question that.

This is what I want to say.

It’s important to have passion.

It’s important to be mindful about our behavior and

conscious about the consequences.

It’s important to support causes.

And it’s important to share ideas — loudly and powerfully.

But it’s equally important to question our motives.

And the returns on our investment.

I spent three years dairy free. I didn’t eat a drop of cow product. I read labels religiously. My motive, at first, was to nurse my son so he wouldn’t have bloody poop. After I weaned him, I kept it up because I noticed I didn’t have as much mucus in my life. And as anyone who has a lot of mucus in their life knows, mucus-free lives are happier lives. And probably less-likely-to-have-stomach-cancer lives.

Since moving to Israel three years ago, however, I’ve found it increasingly difficult to not eat dairy. Let’s put it this way. Dairy has re-entered my life with a passion. And the passion is called “bulgarit.”

We had to make an adjustment to our lifestyle. No longer was there a Whole Foods nearby to offer us 15 different varieties of gluten free bread. No longer did we have the budget to spend on those items even if there was one nearby. No longer could I find grass-fed beef. No longer could I feed myself and my kids turkey bacon for breakfast anymore. (Ironically, there is pork bacon in Israel but no turkey bacon.) Nut and seed butters are not an option for us. Therefore, the dairy. Oh, the dairy.

My point is: As my life changed, so did my diet. And so did my relationship to food. At first, this created enormous upset in me. For a good year living here, I lived with anger, resentment, and disappointment — all related to food.

I still carry some of that. I carry it on Shabbat when I go to kiddush at our community synagogue and my nut allergic son always ALWAYS hides on the playground because kiddush is not safe for him. I carry it with me in restaurants, on the rare occasion we go out, and realize there is nothing on the menu for my kids because everything comes with sesame or nuts. I carry it with me when I see the planes flying overhead spraying the beautiful vegetable fields with pesticide. I carry it with me when I hear about childhood cancer and in the back of my mind I know it’s because of the water pollution and the air pollution and the planes that fly by.

The activist in me is not dead.

She lives … but a little more quietly.

A little less all-consuming.

She allows chocolate chip cookies…for breakfast.

* * *

When I started to give up my commitment to food a little, I started to notice some things.

There is something inside activism that is closely connected to anger.

There is something inside healthy that is closely connected to unhealthy.

And there is something inside not eating that is closely connected to desperately needing to be full.

For a big part of food activism — if we look deeply and honestly — is about controlling a life that is terrifying. It’s about trying to be certain in a world that is only certain in its uncertainty.

I still believe in activism. And I believe in sharing information.

But sometimes all we have is what makes us happy in this very moment.

And that is enough.