Category: Love

Culture, Love, Middle East Conflict, Politics, Religion, Terrorism

Tears in the desert

Jen

When I really want to feel life, I put on Billy Joel’s “Songs in the Attic” and drive to work.

It doesn’t have to be Billy Joel. Jackson Browne also works. Depending on the season, so does Randy Newman or the Beach Boys or Elvis Costello’s and Burt Bacharach’s Painted from Memory. In fact, I created a “Songs that Move Me” mix for the very purpose of crying in the car.

If I was more disciplined, I would commit to a regular heart-opening practice, such as meditation or journaling.  But as a full-time immigrant executive mom of three, my ride to work is about the only reliable stretch of quiet time I’ve got these days.

I realized this one day, as I was driving the 20 minutes from my house to my office, amongst the green hills of the Western Galilee. “Hmm,” I thought. “Rather than listen to the news or gripe about the traffic, this would be quite the picturesque opportunity to feel.”

Not move. Not do. Not think.

Feel.

I can’t speak for the rest of humanity, but I’m not well-trained for feeling and being.  Very well-trained for moving and doing, but not feeling and being.

One of my intentions when I moved to Israel was to get better at “being.” Being present. Experiencing life fully.

If there’s a place in the world to live that brings you ever closer to the realization that there’s “no day but today,” it’s the Middle East. But since I got a full-time job here, and moreso since I was promoted to a senior level management position at the company for which I work, my doing is trumping my being. I realized how severe the problem was when I started dreaming about people from work.  I started to understand just how not present I was when rockets started falling again in Southern Israel a few weeks ago.

Like everyone else, I thought a lot about it. I read about it. I posted articles on Facebook.

But, in all honesty, I didn’t feel it much.

And that worries me.

I don’t miss the booming or the shaking — For that, I am grateful. I am grateful that we live three hours North of where the kassams are falling. I am grateful our kids are still going to school.  I am grateful I can leave for work in the morning and feel fairly confident that all will be well when I return in the evening.

As much as any of us in the world can, at least.

But I worry that I don’t physically feel that ache in my heart for the children who are missing school because the sirens won’t stop or physically feel in my throat the lump that represents compassion for the parents who have to drop down to the ground and shield their children each time there is “tzeva adom” (red alert).

Of course, I am not an animal. I think compassion and I think worry and I even think fear. I think about it a lot. But I don’t know that I feel it. At least, not deeply enough to do me good.

Martha Beck writes,

“Emotional discomfort, when accepted, rises, crests and falls in a series of waves. Each wave washes a part of us away and deposits treasures we never imagined.

Out goes naivete, in comes wisdom; out goes anger, in comes discernment; out goes despair, in comes kindness. No one would call it easy, but the rhythm of emotional pain that we learn to tolerate is natural, constructive and expansive… The pain leaves you healthier than it found you.”

In her bestseller, Expecting Adam, Beck also writes, “You’ll never be hurt as much by being open as you have been hurt by remaining closed.”

I know this to be true. And yet sometimes I forget.

And while I can’t speak for all humanity, I would guess that a lot of us do. Forget, that is. Feel numb, that is. Turn our faces away from the scenes that disturb us. Turn up the loud music to drown out the voices that worry us, or the memories that cause us pain. Breathe a sigh of relief that someone else’s worry is not our worry today.

I won’t drive down South with my children to experience the fear and pain of rockets for myself. But I can and will drive to work with my “Songs that Move Me” mix or my Billy Joel so that I feel the rhythm of emotional pain.

It’s an emotional pain I can tolerate. It’s, as Beck says, constructive and expansive.

I often compare my “heart-opening drive” to Holly Hunter’s cry in “Broadcast News.” For some reason, since I first fell in love with this film at age 13, I always related to the Holly Hunter character. In particular, to the scene when she unplugs the phone in her motel room and allows herself five minutes just to cry.

What is she doing? I always thought, when I watched this movie as a young adult. I don’t get it.

But now I do.

That motel room. Those five minutes of silence. It’s a safe space for her to flirt with deep emotion.

And my mountainous, twisting and turning commute up towards the Western Galilee offers me the same.

The solitude provides me with the opportunity; and the right choice of music weakens my chest just enough to let a little feeling in.

Today on my car radio, Billy Joel sings Summer, Highland Falls. And I cry.

Perhaps Joel was writing about his messy divorce, or his childhood, but this morning when I listen to the emotionally heavy poetry woven into his words, I only hear Israel:

“And so we’ll argue and we’ll compromise, and realize that nothing’s ever changed.

For all our mutual experience, our separate conclusions are the same…

Now we are forced to recognize our inhumanity…A reason coexists with our insanity…

And so we choose between reality and madness

It’s either sadness or euphoria.”

Family, Kibbutz, Learning Hebrew, Letting Go, Living in Community, Love, Making Friends, Parenting, Religion

A year in reflection

Jen

In retrospect, I’m glad we made Aliyah at the end of a calendar year. At the time, moving during the first of New Jersey’s many blizzards and dealing with holiday travel didn’t seem like such a good idea. But now, as I reflect on the year that we’ve been living in Israel, I find comfort in the awareness that I will never have to struggle to remember when we moved here. It was at the end of December, in the winter of the end of a decade. 

And, as if leaving our friends and family to move to a new country wasn’t turbulent or memorable enough, there was plenty else to mark this year in my memory. I lost a cousin. I lost my grandmother. And through these and other extraordinarily difficult times for my family this year, I was here and they were there.

In the chapters that mark my life, 2011 will be one I remember without a bookmark, without a folded over corner.

My kind friends and loving husband might argue with this, but the marks of this year also show on my face, which seems to be finally showing signs of age. This year, as exciting as its been, has also been the year that I started feeling aches in my joints and noticing that my body is not as resilient as it used to be.

This was the year I closed my business and started a new job. It was the year I gave up my Blackberry and then found it again, at least the Israeli Nokia version. It was the year I moved to the house down the street of one of my oldest childhood friends and the year I found that sometimes, moving away from your closest friends, actually draws you nearer to them.

This was the year I stopped obsessively focusing on healing others; and truly starting looking inward in an effort to heal myself.  It was the year I rediscovered the healing power of song and prayer; love and community.

This was the year I decided that a heaping helping of humble pie was good for me. That learning something new every day can be painful, but active listening often works better than talking, even when you want so badly to communicate who you are and what you want.

This was the year my husband really learned to appreciated me as a mother. And I him as a hard-working professional. It was the year I resigned myself to the growing up of my children, and the year I decided that they would be okay — in spite of my fears and worries.

It was the year I let go.

This morning, after I dropped off my five-year-old at gan, I shook my head in amazement. He had woken up this morning with a bellyache and asked not to go to school. After hesitating only a minute, we decided it was okay if he stayed behind and rested in his room this morning. After all, it’s a long week, and Fridays are half-day, looser schedules for kids in preschool here.

At around 9 am, he decided he felt better and asked if he could go to gan. I asked him, “Are you sure? You can stay home if you want. It’s fine.” He insisted he felt well and asked that I take him up.

When we got to the door of his classroom, he gave me a quick kiss, and with one last look back, left my side to play with his friends.

This was the same kid who one year ago, walked off the plane at Ben Gurion Airport, pale as a ghost, after vomiting for 12 hours straight. This was the kid who cried every morning for months when we dropped him off at gan; who wouldn’t let us leave; who begged us to stay home.  This same kid was now opting for gan over a day off at home. This same kid, didn’t know a word of Hebrew when we arrived a year ago, but now speaks completely in Hebrew with his friends…and with confidence.

This morning, my five-year-old’s brother is off playing with his own friends; and his sister, I’m sure, is chatting away in Hebrew with hers at her own school. My husband is preparing food for our Shabbat meal tonight with friends, and I’m here, taking a break from cleaning the house.

This was the year we turned our life upside down.

And our life righted itself.

Culture, Family, Kibbutz, Letting Go, Living in Community, Love, Making Friends, Parenting, Spirituality, Uncategorized

Unwound

Jen

A friend of mine moved from NJ to Guam with her husband and two boys a few months before we decided to make Aliyah. On Facebook, I followed her move and her family’s transition with interest, particularly once we decided we were moving to Israel.

Despite what I assume must be vast differences in culture and landscape between Guam and Israel, I often find myself nodding in agreement and understanding when I read Shelley’s posts. (This could also have much to do with our common interests in holistic parenting and healthy eating, as well.)

There is, I’ve realized, companionship in leaving the busy American suburbs, the busy American life, for the “outskirts.”

Today Shelley wrote, “There are times when I miss living in the States with all of its modern conveniences, but then there are days like yesterday when I never want to leave our little bubble in Guam.”

I know exactly what she means.

Except our bubble is not Israel, per say, as Israel is no island paradise: She possesses as much hassle, aggravation, and overstimulation as any developed country.

My bubble is Kibbutz Hannaton, the small 120-or-so family Lower Galilee community in which we live. And a sub-bubble of Hannaton is my little red house with green shutters.  And yet another sub-bubble is my little work enclave of former Americans whom allow me eight hours a day to pretend I still live and work in the U.S.

But the true sub-bubble is the one I created for myself with intention last December when I  chose not just to live somewhere different, but to live differently.

I often tell people (in fact, I did so just yesterday during lunch) that our successful “absorption” here is due in large part to the community in which we chose to live: one made up of young, growing families like our own. One where friendships are only now being formed…because the community is still new and finding itself. So, despite being different, we still somehow fit in.

But I also credit our successful transition to the conscious lifestyle changes we, as a family unit, decided to make in conjunction with our move.

In addition to many of the comforts we gave up — the modern conveniences Shelley mentions in her post — we also gave up our attachments to what we knew up until then as the “right way to live” in the hopes that we might find happiness living another way.

One modern convenience I gave up was information overload.

I was (and still am in many ways) an information addict. My understanding up until recently was that with more information comes more control…over my own life…over what happens to me and to my kids. My understanding was that information made me safer; made my life easier. This is why I easily fell in love with the Internet, email, blogs, Facebook. And, to some extent all those modern conveniences have improved my life. But what I’ve discovered, retroactively, was how much they also controlled my life.

I had a really good excuse for feeding my addiction; addicts always do. I was a business owner. A writer. A blogger. My success depended on my communication with the outside world. I needed to check check check…all the time. Who knew when the next big opportunity, client or connection would land in my inbox? At the height of my addiction, I had six different email addresses, four blogs, two Facebook profiles, three Fan Pages, a LinkedIn and two Twitter accounts to manage. Not to mention those I managed for my clients. 

I also had kids with asthma and allergies. I had unexplained chronic illness of my own. I had an acute awareness that with more information about the world around me, the greater chance I had of healing myself and healing them. Information provided answers. Tools. Connections to the right people. How could I give up information? 

I also consciously understood that my information interface, so to speak, was possibly unhealthy.  Which made for a bit of a contradiction.

Despite my awareness that my commitment to my online personas (and to my business and clients) was likely impacting my real-life relationships with my husband and my kids, I persisted.  Despite the fact that my comments on your “feed” may have been keeping me from experiencing real, waking, daily pleasures, I couldn’t shut down. I couldn’t give it up. I couldn’t walk away from it.

Until I started walking away from it. Taking baby steps. That started once my feet touched ground in Israel.

As I said, my information withdrawal began first with an intention. But I followed through with an action: I purposefully did not register my Blackberry here in Israel. I got myself a regular old cellphone with a regular old phone call plan. No emails, no SMS packages. My husband did not register his IPhone either which was a HUGE shocker for me because my husband loves his IPhone more than I love information. Or, at least, equally as much.

Just this simple choice, along with the decision not to purchase Cable TV made a great impact on the quality of our lives in the first few months we lived here.  We quickly adjusted to checking emails only on our computer (remember when you used to do that?) and our kids spent more time outside and not in front of the TV than they had ever in their lives.

And that was nice for a while. I’d like to say that we remained unplugged, but we didn’t. A few months in, we used Hebrew immersion as an excuse to sign up for basic cable. The kids still only watch a portion of what they used to. (I haven’t watched an episode of the evening news or any sitcom, save for Israel’s Ramzor.)

A few months after that, my husband bought a new IPhone, much to my dismay, and I often find him face down fingering the thing with pleasure. That said, it only takes one semi- dirty look from me for him to put the thing down when the kids are asking him a question (repeatedly) and his finger keeps methodically sliding across the little touchpad as if it’s in a trance. He also gave up TV and for the first time in many years I can now find him in bed in the evenings reading e-books on the Nook. 

Once I got a full-time job, they handed me a Smartphone with my work email configured, but amazingly, without the unspoken expectation that I be attached to it 24-7. And I like that. I like that a lot.

Despite the reintroduction of information overload devices, my information withdrawal continues. I didn’t configure my personal email into to my new phone. I never check my work email after I leave the office or on the weekend. And I have found as the months pass, I check my personal email less and less often: Sometimes going as much as 2-3 days without checking. People who were used to hearing from me immediately would write back after only hours asking me, “Where are you? Did you get my email?”

Sure, I am still on Facebook. It’s my lifeline to friends and family who didn’t follow me to Israel. But I’m hardly on Twitter; have no interest in this new thing called Google Plus. Sometimes, I even find it difficult to motivate myself to blog. I find that at the end of the day, after working and spending time with my family, I prefer to walk and then to read. And then to sleep.

Yesterday, I discovered my main personal email account was down. I had forgotten to pay the web host for a month or two and they shut my account down temporarily. People reached out to me via Facebook or SMS asking me what happened to my email. Why were mails being bounced back?

At first I panicked that my email was down, “What if someone is trying to reach me??” But my panic lasted only a minute. Soon after, the feeling transformed into freedom.

I realized I had passed over the hurdle of my information addiction. I was now able to say no. To be without. To let go. In particular, I wasn’t worried about what I had missed or would miss over the day or so the email account would be down. I wasn’t worried about what people might think when they received their emails returned, unread.  In fact, I decided right then and there to pare down all my email accounts, returning only to one. One that I may or may not check during the day.

This is not to say I’m unplugging completely. Or that I will ever really be able to fully walk away from easy access information. There is no guarantee that this represents a permanent recovery from information addiction. But it certainly indicates a big step in the right direction.

I think I’ve developed a taste for something new.

Being here. Being present. Absorbing today. Still with an eye on tomorrow, but with a good solid foot planted in today.

Culture, Family, Learning Hebrew, Letting Go, Love, Middle East Conflict, Spirituality

Daily practice

Jen

The other day I discovered the blog of writer, investor and entrepreneur James Altucher. Someone at work forwarded me a tech-related post Altucher had written; and after exploring his blog a bit I realized that 1) he has a foul tongue (and I like it!) and 2) has much more to offer than subjective evaluations of the market and tips for entrepreneurs: He’s insightful and introspective.

In particular, his August 20 post, “How to be a human,” was chock full of topics of interest to me — the end of the world, the fate of humanity, and the fear and anger that leads a person to spew hatred at a stranger on a public forum.  Certainly, as I am not addressing on this blog a virtual audience the size of Altucher Confidential, I don’t come up against as much public defamation as he might. But in the 15 years that I’ve written for public audiences — in newspapers, magazines, and extremely opinionated blogs — I’ve certainly set myself up to be taken down. And it’s a lot less fun than when someone shares your blog post on their Facebook wall; or when a more celebrated blogger mentions you in their weekly newsletter.

Altucher claims not to care; not to be impacted by what others write to or about him. He instead acknowledges their anger as representative of and outlets for dealing with past trauma (ie. “Their fathers or mothers didn’t love them;” Other kids beat on them; “Girls or guys didn’t like them or called them names.”)

Altucher credits his humanity for providing him with the ability to rise above his own past traumas; to stop him, he writes, from lying, cheating, stealing, and even killing. In particular,  Altucher credits what he calls “The Daily Practice” as the force by which he remains sane and suitable for society.

His “daily practice,” Altucher claims, is “the only way I’ve ever been able to rise above animal and be human.”

I like this. I like this a lot.

I absolutely agree with Altucher that the world is full of angry, scared, depressed people that often act like animals, but moreso I like how he offers useful tips in a frank, yet accessible voice. Tips that might, just might, lead an Average Joe to be more contemplative, seek help, or better yet, take action.

(In fact, he reminds me of someone I know and love who strives to do the same.)

In questioning the nature and formality of my own daily practice, I realized there is one thing I have committed to each and every day since I moved Israel — Something that is often difficult, very frequently humiliating, and yet so nourishing for my soul.

Every day, I choose to have one uncomfortable conversation.

Typically, my uncomfortable conversation is in Hebrew, but sometimes not. Sometimes the uncomfortable conversation might be with my English speaking neighbor or boss, on a topic that makes me squirm, like money.  And sometimes it’s on a topic I’m emotionally invested in, and the uncomfortable conversation is with my in-laws and or my kid’s teacher.

The more uncomfortable the conversation, I’ve found, the more I learn about myself. The more uncomfortable the conversation, the more I grow.

Particularly for me, the uncomfortable Hebrew conversations have been humbling…which I think my soul really needs. Like Altucher, my daily practice has taught me how to be more human. In particular, to listen, to feel, and to do both with compassion.

But uncomfortable conversations, I think, could be a useful daily practice for almost anyone.

For my shy husband, for instance, the daily practice of having an uncomfortable conversation might be empowering. Or, for my son, offer the thrill of independence.

The uncomfortable conversation can break down walls and stereotypes. It can open doors…and close them. The uncomfortable conversation is often less scary than you think. Instead, it’s often surprising and enlightening. It’s a daily opportunity to practice self-restraint, love, and compassion.

Based on the progress I’ve made since I started taking on the uncomfortable conversation as a daily practice, I daresay, it might be the key to Middle East peace. It might be the answer for world hunger and all that ails the world.

The key for progress and improvement lies somewhere within the uncomfortable conversation, I am sure of it. More specifically in the courage and compassion required to conduct the uncomfortable conversation (as opposed to the uncomfortable screaming match or the uncomfortable revolution or the uncomfortable war).

The uncomfortable conversation, by the way, doesn’t require two consenting participants. It only requires you: Committed, compassionate, humbled and empowered you.

You, as part of your daily practice, trying to be more human.

Culture, Kibbutz, Learning Hebrew, Letting Go, Living in Community, Love, Making Friends, Parenting

Ties that bind

Jen

Last night, underneath a full moon, within the sacred space of our kibbutz mikveh, ten women gathered to acknowledge our friend who will be bringing a new life into our community in a few short weeks.

Debbie’s due at the end of August and it’s become somewhat of a tradition on Hannaton to create a “birth circle” for pregnant women. We sculpt the pregnant mother-to-be’s belly into a keepsake “mask;” we drink tea, and last night, we shared our birth stories.

It’s taken me some time to feel comfortable in a circle like the one I participated in last night. I blame it on the fact that I grew up without sisters.

Others, like me, who grew up with only brothers, or those with no siblings at all can back me up: What might be seamless and normal for women who grew up alongside sisters often takes a lot longer for us.  When you grow up with sisters, you have years to learn the ins and outs of interacting with other women, of being comfortable in the girl group dynamic. Even if you aren’t close with your sister, you’ve likely figured out the subtleties and intricacies of female conversation.  You know how to fight fair and eventually make up. You’ve shared beds and clothes; you’ve taken your bras off in front of each other.

The rest of us arrive at summer camp or at college completely clueless – and it takes us most of our adult lives to figure it out.

Fortunately, as I’ve discovered, giving birth speeds up the sense of sisterhood. There’s nothing like the aches of pregnancy and pains of childbirth to bond you with other women. And, in all seriousness, there’s nothing that creates kinship like sharing birth stories…even when, like me, you consider your birth experiences to have been less than ideal.

Last night, I smiled when we were invited to share our birth stories with each other.  Having already experienced the intimacy that comes with sharing birth stories in a circle of women, I was really excited to be part of this exercise with this group of women…my friends in the making.  I saw this as the perfect opportunity to learn more about each other, to open up, to move past the everyday niceties, to connect.  

Until it hit me…again.

It would all be in Hebrew. I felt my smile fade and my stomach turn.

You would think that by now it would take less time to compute – the Hebrew element. But it doesn’t. There is still a time lapse during which it occurs to me that my understanding of how an experience might be is not how it will be in actuality. Meaning: Hebrew makes it harder.  Tiresome. And eventually, mind-numbing. When it’s in Hebrew, I find it hard to engage; frustrating to participate; challenging to connect.

So I disengage. And the moments that might have moved me instead become tests…not just of language comprehension, but of pure will.

I did my best to keep up. But then, as it often does in these situations, my mind started to wander. First to that insecure place that masquerades as boredom…checking my watch and checking out; wishing I could leave and go home to watch reruns of The Office (in English).

And then the transition to the outsider’s feeling of sadness and longing…The inner thoughts of “I bet I would have laughed too if I had understood the joke” or the inner shame of “I wonder if they know I’m just nodding along.”

And then to the place where fear and desperation lives: Fear that I will never learn Hebrew well enough to blend in; to feel a “part” of anything meaningful here. That my relationships will always be surface-based; that my interactions in Hebrew will always be met with challenges and confusions; that I will never be able to fully participate. That no one will really know me and I won’t really know them.

Which might not be a big deal for you, but is for me. Because meaningful connections are what moves me. And without them, my life suffers.

Despite my discomfort, I didn’t leave the birth circle. Instead, I stayed and shifted my focus. I ate watermelon. I observed instead of listened. And at some point, I realized I could follow the stories without understanding the words. I could hear the subtle differences in the stories coming from the veteran moms of three versus the new mothers. I could catch the different expressions on my friends’ faces…of wonder…of embarrassment…of confidence…and of pride.  And each was moving and telling.

At some point, I realized too that just being a part of this circle, no matter how little I comprehended or contributed to the conversation, indeed connected me to the women sitting there. I realized that these women weren’t strangers to me anymore. That at least half in the room were women I had already confided in on some level and the other half were women I would want to.

While not quickly enough for my taste, I am moving from outsider to insider. And it’s simply because I’ve chosen to show up, and be as “me” as I can be in spite of the language barrier, in spite of my insecurities, and in spite of my fears.

Much like giving birth. Much like becoming a mother. There’s only so much you can know and absorb from sharing information…the rest comes with time and experience…and the courage to simply show up.

(This post originally appeared as “Israeli in Progress” on The Jerusalem Post blog.)

Kibbutz, Letting Go, Love

Metamorphosis

Jen

I’m sick with yet another cold in a series of countless colds since I moved here. I am not exaggerating when I say that I’ve been ill more times these last eight months than I have in total in the past five years.

Countless people have told me that this is not unusual for new immigrants to Israel; that many get hit with stomach viruses or other infections thanks to new microbes and less sterile conditions. It could also be that I’m back to working in an office environment, in contact with more people on a day-to-day basis. It may have something to do with a change in diet or the stress that accompanies a big transition like a move across the world.

It could be any one of those things.

But as I sit here, with my bedroom door open, enjoying the breeze from the West, as well as the bugs that may fly in through the screenless opening, I acknowledge the great changes in me since I moved to a small kibbutz in Israel. In particular, the mass giving up of control that I held on to so dearly for most of my life; the letting go of fears that caused me to be angry and bitter; the welcoming in of blows to my ego; and the letting down of the strong guard I placed around me to deal with the pain I associated with being wrong and being hurt.

This all happened here in Israel? In eight months?

No. Not really. But the quiet that I have embraced here allows me to hear and see it.

Do I feel this sense of peace and calm all the time?

No way. But I am very clear that it exists for me now more than ever before.

Have I turned into a weird, hemp-wearing, sprout-eating, New Agey hippie? Some would argue I have been that hippie for years, and now I only blend in better with my environment.

A great transformation has and continues to take place for me here. It certainly didn’t start with my Aliyah in December, but has become more and more noticeable. I do not equate it with religion, per say, but it deeply moves my spirit. It’s overwhelming and confusing, at times, and, since I’m certainly not fully evolved, it can also be curious and anxiety-producing.

But just when that anxiety seems to be overtaking the curiosity and ease, I happen upon something or someone that is able to bring me back down to ground level. Sometimes it’s a wise friend or a colleague. Sometimes it’s a timely post on Facebook. Sometimes it’s a dream or a memory. Sometimes it’s an innocent suggestion out of the mouth of one of my children, or an angry accusation or a loving reminder from my husband.

Today, it was the butterfly.

I’ll tell you a little secret about me: Once upon a time, during a turbulent, yet exciting chapter of my life, I did something very bold and out of character for me.

I got a tattoo.

Okay, big deal, you think. Half the population between the ages of 18 and 40 have a tattoo, and of that 50%, a sure 10% have a tattoo with symbolism similar to mine.

It’s a butterfly.

But it was a big deal for me. My butterfly was a statement. It was a symbol that appeared time and time again before I was awake enough to recognize it. My butterfly, once a part of me, gave me strength to make extremely difficult choices. And she continues to remind me of who I am, but more important, who I strive to be.

And, of the great unknown that accompanies great change.

I read today something I never knew about the transformation a caterpillar makes into a butterfly.  A Greek poet and naturalist named Theodore Stephanides wrote,

“How great a mystery of Nature is the transformation of a caterpillar into a butterfly! This is not, as one might imagine at first, a gradual process of transition and modification. The body of the caterpillar is not just reduced or enlarged, it is not pushed in here or pulled out there there, it is not moulded as it were into the body of a butterfly. Nor is this the case with any of the caterpillar’s organs.

No, a far more astounding sequence of events takes place. Inside the horny envelope of the pupa, the whole caterpillar melts and deliquesces into an amorphous semi-liquid pulp until nothing of its original form remains. Viewed as a sentient entity, that caterpillar has “died”. It has no organs with which to contact the outside world, no nervous system to afford it awareness, however dim, of its own existence.

But after death comes resurrection. Somewhere in that pultaceous mass a mysterious controlling force is concealed. Science is baffled and even the imagination is confounded. It cannot be and yet it is! Some wholly inexplicable directing influence now exerts its power and slowly cell by cell, organ by organ, a new being takes shape. A new organism is gradually built up that bears no resemblance to the lowly caterpillar either in function or in shape, and a glorious butterfly spreads its wings to the welcoming sun.”

I am not so grim as to suggest that my multiple illnesses over these past few months foretell my death or my “deliquesce into a semi-amorphous pulp.” But I can wrap my mind around the idea that my body is adjusting to the change my soul is making, and is naturally going to fight it. And perhaps all the illness is simply a sign of growth and of the beautiful shape my being is yet to take.

Kibbutz, Living in Community, Love, Making Friends

Jew like me

Jen

I find myself in an odd predicament now that I live in Israel.
 
To touch or not to touch.
 
I like to think I’m a fairly affectionate person; though some would argue I’m a cold, aloof, you-know-what that starts with a B and ends in an itch. Nevertheless, I enjoy the freedom of being able to give someone an enthusiastic “nice-to-meet-you” handshake; a compassionate stroke on the back should a friend feel sad; or a warm hug to express my excitement over his recent achievement.
 
I’m an equal opportunity touchy feeler. Meaning: In the communities in which I’ve lived up until now, doling out such loving kindness to both men and women has always been socially acceptable and appropriate.
 
Certainly, I knew there were cultures in which touching a married man in any way would have been inappropriate, but I hardly came into contact with anyone in such a culture, including observant Jewish men.

In New Jersey, where I spent most of my adult life, the Jews I frequently interacted with were a range of Conservative to Reform to non-practicing. Certainly, I might see or even talk to a Modern Orthodox Jew, for instance, but the closest I came to social interaction with a man who considered himself observant enough to avoid contact with a woman other than his wife happened to be a client of mine.
 
One day, the client came to an event I organized and I was so pleasantly surprised to see him there that I gave him a big appreciative hug. Mid-hug, I realized my error and was so mortified I frantically looked around for a hole to crawl into. No such luck. It was too late to take the hug back and there was nowhere to hide. I smiled what I hope was an apologetic smile, and ran away.
 
There is no place to run here in Israel, where you encounter Jews of every shape, size, color, and denomination. At the bank, the post office, the grocery store. Of course, there is little reason for me to embrace my local postal worker (except for when he’s delivering a care package from the United States), but there are certain occasions in which I’ve been forced to consider how I might greet the man in front of me.
 
For instance, last week I was called in for a job interview. In advance of my meeting, I was asked by a Nefesh B’Nefesh coordinator if I wanted some quick tips about interviewing in Israel. At first, I felt a bit insulted. After all, I am a consummate professional with more than 15 years in the workforce. I’ve been on numerous successful interviews. What do I really need to know about interviewing in Israel?
 
Well…turns out I was wrong. “What are you going to do about shaking hands?” the coordinator asked me. “Um, shake with confidence, but not painfully hard?” I responded. “No,” she said. “If the person in front of you is a woman, go ahead and shake. However, if the person you are meeting with is a man, check to see if he’s wearing a kippah. If he is, let him extend his hand first to see if he is comfortable shaking yours.”
 
What? Since I was a young woman heading out for internship interviews in Washington, D.C., I was taught by my father that a woman should have a firm, confident handshake, especially when meeting a gentleman. What accompanies “it’s a pleasure to meet you” if not a handshake? (In the end, the individual who interviewed me was a woman.)
 
Back at home, on pluralistic Hannaton, I also need to tread carefully. Earlier this week, our neighbor gave birth. Her husband, who wears a kippah and whom I know to be from an observant background, came by to pick up his son who we were watching while his mother was in the hospital.

“So,” I asked him. “Is everything is ok?”
 
“Yes,” he responded. “We have a new baby girl.”
 
“Hooray! Mazal tov,” I shouted as I jumped up and down, leaning towards him for the hug. Mere seconds before touching him, I caught myself and asked. “Is it okay if I hug you?”
 
“Of course!” he responded, as if to say, “You silly American olah chadasha.” I was proud of myself for thinking quickly enough to ask permission before the embrace, instead of regretting it and obsessing about it with remorse and humiliation afterwards.
 
Pluralism is a hot button topic in Israel, I’m finding – The idea that religious and secular Jews can and should live in harmony together. It’s a dialogue we hardly ever have in the States. We’re too busy sticking together against the anti-Semites to worry much about embracing or rejecting our own intrafaith diversity.
 
The conversations on pluralism and acceptance are ones in which I’m interested in partaking. First, however, I need to figure out an authentic, yet appropriate way for a friendly Jewish girl to say, “Hello.”
 

(Originally posted by Jen Maidenberg on March 11, 2011 at  THE JERUSALEM POST BLOG CENTRAL)

Education, Food, Kibbutz, Learning Hebrew, Letting Go, Living in Community, Love, Making Friends, Middle East Conflict, Parenting, Politics, Religion, Work

Moving

Jen

Don’t worry.

We’re not moving anywhere.

But this blog is.

I’m happy to announce that The Jerusalem Post invited me over to blog about my Aliyah experience on The Jerusalem Post Blog Central. You can find my new blog there, “Israeli in Progress,” on the Blog home page in the Aliyah category.

Hope to see you join the conversation over there. And if you like what you read, please share with your friends on Facebook, Twitter, or via email.

Letting Go, Living in Community, Love, Parenting

Limbo

Jen

I still don’t feel like I live in Israel.

This is probably because I don’t.

Technically, I do, of course. I am now an official citizen of the State of Israel. I have a new cellphone number and an address here.  I have a Teudat Zehut — and therefore, an Israeli identity. And by mid-week, all three of my kids will hopefully officially be in school.

I live here. But I am still in limbo.

Our shipment with all of our furniture, most of our clothes, our new Israeli small and large appliances, and all the material possessions that make it possible for me to live at peace with my children (read “Legos” and “dollhouse”) are still, supposedly, stuck in the port of Haifa.

Three days after we landed at Ben Gurion, our container arrived at the port. Unfortunately, that same day was the start of a week-long strike of the port workers. This is Israel.

The strike was finished a week ago, but we are still without our shipment, and also without any word of where it is or when it might arrive. Our rented home on Hannaton sits empty. We remain living out of duffel bags on the second floor of my very generous in-laws’ home in Kfar Hittim, a moshav overlooking Tiberias. I am fully aware that the situation could be much, much worse. We could be living in an Absorption Center, as many immigrants do. I could be living in a one-room apartment with not just three, but six children. I could be pregnant.

Things could definitely be worse.

And, things could be better. Right now.

Meaning, I could get over wanting this phase to be over.

I am a believer in the Law of Attraction. Say what you will, but it’s worked for me. Using a strong sense of focus and clearing my mind of negative thoughts, I somehow have been able to manifest anything from incredibly close parking spots to a huge bonus for my husband. Ask my family members about my parking luck…it’s not luck, my friends, it’s the power of intention.

So why isn’t the Law of Attraction working now?

How am I unable to attract a 40 foot container attached to a tractor trailor to my little red house on Hannaton?

I posed this question to my possibility-creating Facebook friends. One said: “Perhaps focus on the feeling you would feel once the shipment arrives. Just keep on thinking those feelings.” Another said, “If you can accept this moment just the way it is, everything gets easier- whether it all shows up or not. You do what you can and then relax and trust that it will work out in the best way possible.” (A lot of people “liked” that response.)

And, yet another said, “[Practicing the Law of Attraction] is harder than it sounds. That’s why they call it practice.”

Indeed.

Can I accept this moment just as it is?

Can I enjoy the chaos, the uncertainty, the cramped quarters, the unfamiliar tastes, smells, and sounds?

Can I be with the crying and the pushing and the acting out of my children? Accept that they too are in limbo?

Lord knows I’ve been trying.

But I know that I haven’t been trying hard enough.

I know what I am capable of accomplishing. Who I am capable of being…for myself and for my children.

I haven’t been her as of late.

When my friend Rita challenges me to accept this moment just as it is, what I know she’s saying is: “Choose it.”

Once I choose the balagan that is my life right now, I will suddenly have all I want. I won’t have to resist it any longer.

And even those who don’t practice Law of Attraction know what happens when you resist.

It persists.

So, what happens when I let go? When I accept? When I choose?

Anything and everything.

Limbo disappears.

And suddenly, I am here.

Living.

Learning Hebrew, Love, Work

The Israel Experience

Jen

Part of the reason I feel so safe and secure in my decision to move to a foreign country is because my husband is not only fluent in the native language, but he lived here as both a child and, for a short time, as a young adult. Furthermore, he spent many years leading and coordinating teen tour programs through Israel. He even has an Israeli passport. In my mind, he’s Israeli.

But, as he keeps trying to tell me, there’s Israeli and then there’s Israeli.

The other day, we were driving around Tiberias on our way home from Misrad HaKlita (the most important government office for new immigrants since they are in charge of issuing us our monthly stipend) when I saw an interesting looking building.

“What’s that building? Do you know? It looks like a museum,” I asked Avi.

“I don’t know what that building is,” he responded.

“What? It says yad v’levanim. That sounds like yad vashem. Is it a museum?” I asked more emphatically.

“I really don’t know. Maybe it’s a museum,” he responded a little more impatiently.

“Well, what does yad vashem mean? Doesn’t it mean hall of rememberance or something?”

“No,” he said. “Yad means hand. Shem means name.”

“Yes, I know,” I said finally exasperated. “But maybe yad is like an official word for rememberance museum, even though it doesn’t mean museum or rememberance?!?”

“Jen! I don’t know what Yad V’levanim is,” he said. “I don’t know why they called it Yad Vashem. I don’t know everything! I can tell you what it’s like to swim in the Dead Sea, or what time of day you should climb Masada, or where to find kosher pizza on Ben Yehuda street. I know the Israel experience! I don’t know Israel LIFE!”

And suddenly I got it. Avi is a newbie, just like me.

Neither of us are freshmen, thank goodness, which is why we had the courage to make this move.  I’d probably place myself with the sophmores: I know enough Hebrew to read road signs and enough Arabic to know that the billboards in this village are not in Hebrew.

Avi is easily a rising senior, with his fluency and ability to seemlessly switch from an American to Israeli accent. He can order a double espresso and flirt with the Israeli barista; he can explain our son’s nut allergies to the waitress; and he can talk his way out of a speeding ticket. But he still has a bit to learn: There are words he needs to know now that he never learned as a kid, like “income tax” or “down payment.” Though an experienced professional for many years, most of which involved interacting with very high level professional and community leaders in both the States and Israel, Avi now needs to learn how to be an Israeli businessperson and consumer.

This isn’t the JCC Israel Experience, where we get a driver, a tour guide, and an air-conditioned bus, not to mention thousand of shekelim to keep in our fanny packs “just in case.” This is no vacation. This is no three-hour tour. This is our life.

And we’re not counselors looking after a bunch of teenagers from Syosset for five weeks — we’re parents of three young kids, who happen to have a few challenging needs to navigate in Israel. In particular, a sesame allergy for one and a nut allergy for the other.  But, that’s a rant of a different color.

I’m lucky. I know this. I don’t need to clutch my Hebrew-English dictionary. I have a husband who, for the most part, serves that purpose. I’m also fortunate to have a few friends here, who have already crossed the bridges I need to cross, and can advise me as to which is the smoother trail.

But, for sure, my husband and I are now seeing Israel through new pairs of eyes. Not as eager young tourists or upbeat, energetic counselors who know that a hot shower, a soft bed, and a familiar home-cooked meal are only weeks and a plane ride away.

Nope.

This is our home now. And it’s going to take both skill sets — his and mine — to make it feel that way.

Letting Go, Love, Making Friends, Work

Follower

Jen

One of the best decisions I made before making Aliyah was the decision to let my husband lead the way.

This was not easy for me. I’m a born supervisor and taskmaster.

I met Avi a little more than ten years ago when I was a “madricha” (counselor) on a JCC association youth program to Israel. Avi was technically my boss; he coordinated the programs and was in charge of hiring the counselors. I think he’d agree that the summer of 2000, when we were both on this program, was the last time he told me what to do.

Since then, I’ve typically been the leader in our little family unit. This is not to say I’m bossy necessarily, though I do have a tendency to nudge. But thanks to an inherited and proprietary blend of obsessiveness, impatience, and a touch of arrogance, I tend to be the person who researches and makes decisions for our family. My husband agrees (I swear he does! Ask him!) that a lot of my proverbial, but not literal pushing and shoving has generally benefitted both him and our kids over the last ten years.

But I wasn’t 100 percent on board with the idea of making Aliyah. Excited about this prospect, yes. But terrified at the potential implications — for me both personally, and professionally. So, I contemplated letting go of the decision entirely. Not because I wasn’t strong enough to make a definitive yes or no decision for myself and the kids. But because I was tired of being the decision maker. I had no practice in “just going along” with a plan of someone else’s design. All of my spiritual gurus and trusted friends advised me that “letting go” was something I might actually embrace, if and when I got better at doing it.

Avi took on the application process through Nefesh B’Nefesh. He was the one who sent requests for all of our needed paperwork to local and national government offices– copies of our birth certificates, our social security cards.  He was the one who organized the “Aliyah” file, keeping careful track of which documents had been completed and mailed, and which ones still needed to be aquired. He looked into communities in the North that might be a good fit for our family.

I remained a little bit aloof and even moreso in denial that this Israel thing was really happening.

When it was time to actually make a real decision, the kind that leads to a plane ticket and a contract with a shipping company, I couldn’t quite bring myself to say yes or no. Yes, would mean leaving my parents, my good friends, my community, and even parts of my business. All relationships I had spent time and energy cultivating over the past few years. No, would mean landing in a new country, learning a new language, and adjusting to new cultural norms and expectations.

It was all too big.  Suddenly, the born leader understood why some people choose to follow.

And it’s not to take the easy way out. It’s to allow someone who loves you to lead.  To fall under the spell of your leader’s vision. To be able to see what he sees for you through his eyes.

During my time of indecision, it was difficult for me to see anything but fear and anxiety. But Avi could see hope. He could see freedom. He could see dreams coming true.

Who wouldn’t want to follow that?

And so yadda yadda yadda….we made Aliyah.

Learning Hebrew, Love, Making Friends, Parenting, Religion

Too Jewish

Jen

Almost from birth, the American Jewish mother does everything she can to ensure that her American Jewish daughter meets a nice Jewish boy.

What seems like minutes after her daughter’s baby naming, the American Jewish mother registers her daughter for Hebrew school at the local synagogue (or temple, if you happen to be a Reform American Jewish mother). And for a few years, the mother sails by on her daughter’s love of tefillot – not the actual meaning of the prayers, mind you, but the sing songiness of the chants. After all, who can resist a good Adon Olam? It comes in, what? 36 catchy varieties?

But soon after, the American Jewish daughter starts to whine that she doesn’t want to keep going three days a week to Hebrew school – her friends are busy with tennis and ballet and she wants to be busy with tennis and ballet, too. She doesn’t want to be wasting time on the Alef Bet since who speaks Hebrew in America anyway?

So her parents start telling her fabulous fairy tales of a land called “Bat Mitzvah” where you get rewarded for studying Torah troupe. The payment comes in the form of jewelry, and jewelry boxes to keep the jewelry in, and in a few envelopes with money for your college savings account (which will in reality be your camp account because these days camp costs almost as much as college.)

Then, some time in between Sunday School and Bat Mitzvah, the American Jewish parents  send their daughters off to Camp Ramah in the Poconos or Camp Harlam…where it’s sink or swim. Swimming after cute Jewish boys for the next five or six years, hoping to score at the weekly campfire or in a quiet corner at a USY convention, where she learns how to French kiss, but certainly nothing more.

And, says the American Jewish mother, God willing, during one of those years at overnight camp or in Jewish youth group or at a state school with a few good Jewish fraternities or sororities, the American Jewish daughter will fall madly in love with a nice Jewish boy whose parents are from Rye or Westchester, but not Brooklyn or Long Island. Even better, his family would be from The Main Line or Denver or Scottsdale, because this would mean his parents are Jewish, but not New York Jews, which as we know, are not the same as other Jews.

And, so God willing, by taking all the right steps and supporting all the formal and non-formal indoctrination, the American Jewish mother has put her American Jewish daughter on the path to a nice “shidduch.” Yes, God willing.

But, God forbid, that nice Jewish boy is Israeli.

Oy vey. God forbid.

God forbid, your American Jewish daughter falls for a nice Israeli Jewish boy. Then, all your hard work has been for nothing.

Because one day, the American Jewish daughter will marry that nice Israeli Jewish boy. And filled with all the yiddishkeit from Hebrew school and Zionist summer camp and Jewish youth group and a summer trip to the Holy Land…

One day…yadda yadda yadda…The American Jewish daughter will make Aliyah.

If you’re an American Jewish mother, I bet you’ve never imagined the scene where you kiss your American Jewish daughter goodbye as she steps on a plane to Israel with her husband and three children.

But it might happen.

So, be mindful, American Jewish parents. Instilling a love of Judaism in your American child is a careful practice. Much like a tennis serve: You want to make sure you hit it strong enough to get over the net, but not too hard it’s sent flying out of bounds.

Because, one day, yadda yadda yadda …you might find yourself kissing a computer screen giving your Israeli grandchildren “nishikot” via Skype.

Like my American Jewish mother.