Middle East Conflict, Politics

A monster is hiding in the closet

You know that feeling you get — that rush of breath-stopping adrenaline — when you watch a scary movie and you helplessly watch the main character walk across the screen straight into the death trap of pure evil?

And her hand reaches for the door knob…and…

BAM!

Someone behind you — someone in real life — slams a door.

And you scream! You didn’t realize how tense you were. You didn’t realize just how edgy you were until you screamed.

That’s me right now.

I live in Israel.

But not the part of Israel that’s being bombarded by rockets or being forced into bomb shelters every few minutes in response to the Code Red sirens sounding.

I live in Northern Israel. The Lower Galilee.

In accordance with non-specific requests by the IDF, I am not going to tell you where I live or where rockets may or may not have landed.

But I will say a hearty thank goodness we chose Nefesh B’Nefesh’s Go North program. Tel Aviv? Trust me: over-rated. Especially when rockets are flying overhead.

Had we lived in this very house six years ago during the 2006 war with Lebanon, however, I’d be singing a different tune. A tune from inside my bomb shelter, where the acoustics are questionable and the air quality not so fresh. Six years ago, neighborhoods in our region  and especially in the region where I work in the Western Galilee received the brunt of katyusha rockets targeted at Israeli civilian populations during that war.

Lucky for me, in the almost two years that we’ve lived here, I’ve only needed to visit my shelter to add another can of corn to my End of Days store.

A portion of our 2-week disaster supply

Unlike most Israelis, I keep my MAMAD clean and reasonably stocked. I’m just that kinda girl. But as prepared for disaster as I try to be, I know there is no way to emotionally prepare for disaster.

Try as I might with obsessive thoughts and compulsive behavior and endless rows of canned corn, there is no way to prepare for war. For cloudy with a chance of rockets.

* * * *

Supposedly, we’re just out of range for the rockets being fired by Hamas terrorists from Gaza. Does that help me sleep easier at night?

A little. But just like chicken pox spreads from one tight knit community to another, so does fear and dread. And with Hamas promising “big surprises,” I asked my husband, who was on his way out to a meeting, to close the outer protective shutters on the shatterproof windows to our bomb shelter.

We normally keep the heavy metal shutters open to avoid mold buildup in the airless room. (As if bombs weren’t bad enough…)

I was sitting on the couch trying to keep up with the latest tweets on the situation when I heard a very loud and extended wail from outside.

I jumped.

My heart almost leaped out of my chest.

When my mind started working. I realized the sound was just the creaking of the metal shutters.

Nothing to worry about.

“Yet,” I added out loud.

I’m more concerned for our safety than I thought I was. And more in denial than I thought I was.

It’s true that the Lower Galilee isn’t #israelunderfire in this moment. But what separates me from the families in real, true live danger right now is a highway shorter than the length of New Jersey Turnpike.

What separates me from them is a stronger rocket booster.

What separates me from them is a whim of a dictator to our North and a whim of a dictator to our East.

The whims of monsters who hate me simply because I’m Jewish and because I live on a particular piece of land.

Hamas would be sending rockets to my backyard if they could.

I tweet and I blog for Southern Israel because I know this is true.

I know I am only out of harm’s way this time.

My conscious mind is in denial, but my unconscious mind is screaming at the screen to “Watch out.”

Middle East Conflict, Politics

I’m sensitive to war

In case you haven’t heard, Israel has launched an operation against the terrorists in Gaza who have been firing rockets on Southern Israel. Rockets that keep children from going to school. Rockets that force families to sleep in bomb shelters … if they can sleep at all with the alarms going off all night. Rockets that kill.

I heard about the Operation on Facebook and Twitter because this is how I get most of my news, but especially my news from Israel.

And as much I relish feeling part of a strong, supportive, active community here in Israel, it’s days like this that I feel torn about social media.

On the one hand, like any bad news, it’s better to hear it from friends than from a stiff news reporter. On the other hand, I feel like war brings out the worst in people. People I normally like.  And on social media, people let their emotions rip. They don’t just type in 140 characters. They shout.

Today, during what’s been named Israel’s Operation Pillar of Defense, I can smell through the computer screen the adrenaline, hatred, rage.

It makes me very uncomfortable.

This is not to say I don’t firmly and strongly believe Israel has a right to defend herself. I do.

This is not to say if I were living in a city in which rockets were raining down, I wouldn’t want my government to act. I would.

This is to say:

I guess I’m a pacifist.

Which sounds weird. It’s not how I picture myself at all. In fact, I normally tag myself as an “accidental activist.” I fight for what I believe in. I don’t stand idly by when I can educate or inform or make positive change.

But activism takes many forms. Blog-ins, rallies, strikes, marches: These are actions I have a strong stomach for.

But not for war. Not for violence. Not for rockets raining down on my neighbors in the south and not for missiles being sent down on Gaza.

On the one hand, I’m thankful I am not in the position to make a decision whether or not to shoot; whether or not to fire; whether or not to initiate or retaliate.

I’m just not built for war. I wouldn’t be able to make such a quick decision. I’d hesitate. I’d think of men as babies in their mothers arms. I’d think of children wailing.

Perhaps I’m not angry enough to make such a decision. Not broken enough.

But, on the other hand, I think: Who is? Who is built for war?

Who is born built for war? What man or woman meets her mate in bed with the express desire to bring a new solider into this world? A new terrorist?

What child is raised for war? What 4 year old, as he learns his letters and starts becoming more aware of himself and his surroundings, thinks to himself, “One day I will defend this beautiful blade of green grass with my life?”

Are any of us built for war?

What would war look like if the broken ones weren’t running the show?

* * * *

I’m a pacifist.

I can still see the good, the innocent in almost anyone.

Is this a gift? Or a hazard?

I don’t know.

But what I can tell you this morning as I sit both behind my screen and behind my country is that I support Israel’s right to defend herself. But I can’t comfortably nod my head at blithe tweets about people (terrorists or soldiers or civilians) being marked for death.

I can’t feel excited or grateful or proud.

War hurts my heart.

In my heart — one that some would call naive, but I see as loving and compassionate — there is still a flicker of light. It’s that flicker of light I often hear my observant Jewish friends talk about.

That flicker of light in all of us.

The flicker of light in my own heart tells me conflicts can be solved with the right people seated around the right table.

And so I can’t enter “operations” with firm resolve or unwavering decisive support.

All I can muster as a sigh.

A disappointed and very sad sigh.

Community, Middle East Conflict, Politics, Uncategorized

An understanding heart

Do you remember where you were during the September 11 attacks in the United States?

Do you remember where you were during the Holocaust?

Think now to how you relate to the victims of the 9/11 attacks compared to how you relate to the victims of the Holocaust.

If you are an American under the age of 60, it’s more likely that you knew someone, or knew someone who knew someone, that was personally impacted by the terrorist attacks of 9/11 than someone who was personally impacted by the Holocaust.

If you didn’t know someone affected personally by 9/11 you’re lucky, but perhaps you used to work in the World Trade Center, or you interned one summer at the Pentagon. Maybe you visited New York on a field trip once. Or your boyfriend had a friend who worked for Cantor Fitzgerald.

Or maybe you’re American and you watched the whole thing go down minute-by-minute on television.

Most likely, the tragedy of 9/11 is a lot more real to you than the Holocaust. And no matter how many times you see Schindler’s List or The Pianist; no matter how many times you try to wrap your mind around the horror of the Holocaust; and no matter how many times you try to imagine “what would I have done if that was me?”; it’s really challenging to personally connect to the tragedy.

Jewish or not.

It’s not a matter of compassion. It’s a matter of reality.

Philosophers, psychologists, scientists, and Zen masters  have spent their entire lives, their entire careers, debating what’s real. Freud, Jung, Nietzsche, Wittgenstein, the Dalai Lama.

But for those of us on the ground, what’s real is what we know.

The closer we get to knowing something or someone, the more real it becomes.

I became present to this very human phenomenon over the past few days as I processed two horrific tragedies — the terrorist attack on Israeli tourists in Bulgaria and the shooting of movie-goers in a theater in Aurora, Colorado.

I wrote soon after the attacks in Bulgaria that for the first time I felt personally frightened by an act of terror on Israelis. Whereas before, as a Jew living in the States (and as a human being), I had always felt sorrow and compassion when Israelis were killed in terror attacks, I never felt it in my gut the way I did on Wednesday.

Fellow olah, Marina Boykis, takes a little heat in the comments section of her post on the Times of Israel for expressing something similar. For her, the reality hit when she found out she knew personally a victim of the Bulgaria terror attack.

She writes:

When you personally know a terror victim, the icky feelings stay long after their story has been told. The thoughts don’t leave you because you quickly understand that it could have been a family member or close friend. That it could have even been you and your boyfriend on the way to a long-awaited vacation.

Rebounding after a tragedy is deeply rooted in our human instinct for survival. But the closer to home a tragedy hits, the harder it is to rebound.

I felt equal amounts of horror in response to the two attacks this week, and yet I was painfully aware — on Facebook and on Twitter — that the majority of the people I know (mostly Americans), expressed greater public empathy for the victims of Aurora.

I understand this.

I understand how it’s easier to feel complete and utter horror when you hear that an innocent American citizen was gunned down simply because she wanted to catch the premiere of a Batman movie.

I understand how disturbing it is to hear about a seemingly random attack on seemingly normal folks in a movie theater in a suburb of Denver, Colorado.

Aurora is a suburb just  like the one you live in. Those people were holding popcorn settling into a movie you saw the same night with your teenage son. The mourners look like you. They’re sobbing over their sister, their boyfriend, their wife: Alex, Matt, John, Jessica.

Not like the mourners in Israel crying over victims with foreign sounding names — Itzhik, Amir, Maor, Elior, Kochava. Names you can’t even pronounce.

Not like the victims of Israel’s tragedy — people who lived in towns a world away from where you live.  Who were visiting a country you’ve never heard of, let alone considered vacationing in.

I understand this.

And, from the bottom of my heart, I don’t judge this.

But as someone who now understands Israeli reality (though not yet as well as I understand American reality), I am that much closer to understanding how the Israeli victims of terror were just like the Aurora victims of terror. They weren’t victims of war. They were innocent victims, plain and simple.

The Israeli victims were also doing something regular people do: They were on their summer vacation. They were giggling with excitement imagining the hot steamy sex they were about to have on their couples only romantic getaway — the first one since the baby was born. They couldn’t stop thanking their lucky stars they snagged such a great package deal complete with fruity drinks on the beach.

That morning, they had checked off all the items from their packing list before they left the house. Did they have their passport, camera, heart medication? They had printed out the “While We’re Away” list for the doting grandparents taking care of the baby. They had turned on their “out of the office” notification in Microsoft Outlook.

They’re as close to being real to me as the folks in Aurora.

I understand how my American friends may more easily relate to shooting victims in an Aurora, Colorado movie theater than to the victims of the terrorist attack on Israelis in Bulgaria

With my heart, I understand. And I pray that neither you nor I ever come close to experiencing the reality that is knowing someone who knows someone who has been the victim of a senseless attack on innocent victims.

With my heart, I pray neither ever becomes truly real.

Culture, Middle East Conflict

I’m Israeli

Hours ago I was at the computer giggling, putting the finishing touches on a post explaining why I want to be like comedienne Sarah Silverman.

I was feeling very bold and brave as I pressed “publish;” even daring with my mind anonymous internet lunatics to post crazy biblically-inspired apocalyptic remarks in the comments section.

This was going to be fun.

Agitated a bit by the screaming headlines on the Times of Israel home page about the unrest in Syria, I secretly hoped the news would drive more traffic to my latest post, featured as a “Top Op” a few scrolls down. I know that makes me sound like an insensitive bitch. I’m not. I suffer over how helpless I feel about the situation in Syria. But the headlines were about bad guys being killed. It allowed me to embrace the numb.

I’m numb still.

But for different reasons.

My “top op” seems so frivolous now in comparison to the tragic news coming from Bulgaria, where three Israeli tourist buses were apparently targeted in a terrorist attack this afternoon.

Hours ago I was feeling clever, confident… and now

I feel sick to my stomach.

If you had told me a year ago or two I would feel this way following a planned attack on Israelis travelling abroad, I’m not sure I would have believed you.

When I read the news an hour ago, I didn’t feel the same type of  composed sympathy I used to feel when I read about horrific terrorist attacks in Israel before I made Aliyah. Back then, when I worked at the Jewish newspaper for instance, and we would get word from JTA that something terrible happened to Israelis (like the 2002 Passover massacre in Netanya), I would sigh with sadness and I’d shudder over the list of names.

But I wasn’t scared. I didn’t have that sensation that I just barely missed something terrible happening to someone I love.

Or to me.

Now, I feel a tiny bit terrified.

The way you do when you narrowly miss the car accident on the highway. Like it could’ve been you.

In April, my husband and I purchased one of those package vacation deals. If you’ve been to Israel, you may know what I’m talking about. It’s really easy to get a great last minute deal to other Mediterranean countries — Greece, Cyprus, and formerly, Turkey. Since relations with Turkey have soured in recent months, Israelis have been going to Bulgaria instead. In fact, one of my coworkers was there last summer and another has a vacation planned for this summer.

To be honest, I don’t know if he was on that flight. I really don’t know. I didn’t see him at the office today.

When I saw the headline, I felt in my gut like I narrowly missed a personal tragedy.

And yet, that somehow the tragedy still belongs to me.

When I saw the headline, I felt Israeli.

Middle East Conflict, Politics

Getting at the heart of a heady conflict

In another lifetime, I was a budding talking head.

I arrived in Washington, DC, as an undergrad with the intention of studying political communications. But one boring “History of Journalism” class later I switched to archaeology. And one boring “Introduction to Archaeology” class after that I switched to international politics. It was in politics I stayed – mostly because I’m a rule follower, and the rule was you needed to choose a major by sophomore year.

The placement suited me, though, since the summer before I had traveled to Israel for the first time on a program organized by what was then ZOA/Masada and returned home armed with a love of Israel and firm ideas about how to keep her safe.

I wrote a term paper freshman year — practically copied straight from the 8 x 10 black paperback handbook I had received on my Israel trip — on why it was imperative that Israel never give up any of the West Bank. (I think I may have even used exclamation points in the title.) My TA, who would later go on to become a founding member of MEMRI, gave me an A+.

The following year, I landed a highly sought-after public affairs internship at the Embassy of Israel. This was in 1993, probably one of the most exciting times to be working at the Embassy of Israel, in the days leading up to Oslo and handshakes on the White House lawn. As I painfully tried to translate newspaper articles fresh off the fax machines, I reconsidered my stance on Arab-Israel relations. I started reading Amos Oz.

In my senior year of college, I applied for and got a research internship at the Washington Institute for Near East Policy, a think tank where one of my professors was working at the time, and an organization which was, at the time, generally regarded as a melting pot of opinion. But when my more right-leaning professor left the Washington Institute to head up a very right-leaning think tank, I left with him. I liked him better than the institute and this time, more important, I was offered a paying job, as an executive assistant. My ticket to adult freedom was only a few blocks away.

In this position, I was lucky enough to both observe history in the making, and not have my name attached to it. I proofread and formatted a very famous paper, written by brilliant lovers of Israel who would later become key decision-makers in a Republican government. I knew these “neocons” as real people, not as “foreign policy hard-liners” or strategists. These individuals were my professional mentors — no matter what their position was on Israel or Iraq or Iran — and they encouraged me to continue in the field, to go back to get a higher degree, to educate myself, and to be part of the continuing dialogue.

I didn’t, though. I quit before I even started. Only a handful of internships and two jobs into it, I was already frustrated, exhausted, and uninterested in working in a career where I couldn’t see the light at the end of the tunnel. As a thinker and a writer, I love dialogue. But I couldn’t see how we were ever going to solve the conflict with just dialogue. Educate, perhaps. Enlighten, maybe. But to solve this thing, we would need action. And I wasn’t convinced that either side would ever be interested in acting. In the summer of 1997, I left Washington, moved to New York, and started a career in publishing.

It’s only now, almost 15 years later, that I understand that my experience in DC at that time was not just educational, but truly formative as it relates to my stance on Israel. Accidentally, I became a centrist. And more specially, it was then I decided I preferred to be an observer of the region rather than a policy maker. A student of human relations rather than international relations.

*      *      *

Two days ago, I sat in an auditorium in Jerusalem with a thousand other attendees of the 2012 Israeli Presidential Conference, all passionate in one way or another about Israel. The strength of their convictions alone could fill the room. The energy was uplifting, but a voice nagged in the back of my head. “Words, words, words…” it said.

The VIP bloggers sit for a photo opp with President Shimon Peres (I’m sitting on the right)

As the conference continued, I sat and listened to well-renowned, content producing opinion makers debate whether Americans have the right to interfere in Israel’s national security policies (applause!) or whether Israel alone knows what’s best for herself (applause!). During the few politically inspired panels I sat in I thought to myself, “Have I traveled back in time? Either it’s 1997 or these guys have been talking in circles for the last 15 years.”

In all the political back and forth during the conference — back and forth that often felt more back than forth — two people I heard made me feel grounded in 2012: Peter Beinart, author of The Crisis of Zionism, and Ayaan Hirsu-Ali, a fellow at the American Enterprise Institute and the writer of Submission, a film about the oppression of women in conservative Islamic cultures.

It wasn’t their forward thinking strategies or their bright visions for the future that captured my attention. In fact, each of them possesses potentially dark visions of the future. Futures in which Israel may not exist, or in which our children are still carrying on the same back and forth we carry on today (as long as we avoid a nuclear war with Iran and survive the end of the Mayan calendar).

It was because when they spoke, they moved me. I felt the heart inside his and her words. I felt their love for humanity, their hopes for our children, and their desire to see change in our time, or at least in our children’s time. I didn’t hear talking heads when I sat in front of them. I heard human beings.

And while, admittedly, my experience at the conference was limited to a handful of panels and speakers, and my reasoning was based not on critical thinking, but on feeling, I move forward today, post-conference, with a firm belief that was planted almost 15 years ago.

It’s we, the students of human relations — not international relations — who will one day help guide this region to a solution. Humans, through their need for one another and their true, deep desire to connect and to love — not just survive — are the only true hope for peace.

*      *      *

My husband and I are growing passionfruit in our backyard in northern Israel. Passionfruit vines are known for their strength and their ability to grab hold of and flourish on fences. They’re stubborn plants, but susceptible to the blustery afternoon wind we get from the west.

We planted four next to our fence, but only one survived. For a time, I couldn’t understand how this one made it while the others didn’t. We watered them the same. They receive the same amount of sun and shade, and presumably the same quality of soil.

But one day, I saw peeking through our neighbors fence another passionfruit vine. Slowly but surely this vine has extended itself toward ours, and our vine reaches for it. One day soon they will connect – without any help from me. Why? Because they want to. One dared to reach across the fence.

Time passes slowly as I wait patiently for their two hands to grab hold of one another. Good days and bad days pass. My children grow. The weather changes. World opinion shifts.

But it’s coming. My heart tells me so.

(This was originally posted on The Times of Israel.)

Education, Middle East Conflict, Politics, Religion

Perspectives you don’t get from a degree…or a subscription

There is so much I didn’t know or understand about Israel until I lived here.

That may sound obvious, but it wasn’t obvious to me.

After all, I had visited this country six times before I lived here.

I majored in International Politics with a concentration in Middle Eastern studies.

I studied the Hebrew language for three years at a University level.

I interned at the Embassy of Israel. And worked at three other Israel-related organizations all before I was 24.

I was an assistant editor of a Jewish newspaper in the United States.

And then a freelance journalist covering Jewish news.

I shepherded 20 teenagers on a teen tour through the country.

I married an Israeli.

I thought this qualified me as an expert.

And perhaps I am more expert than some…at reading and writing about Israel.

But not at living here.

Which is okay. Because, now I know so.

A lot of people outside of Israel don’t. And they write about this country, and they flaunt an expert bio and CV they’ve earned through study and degrees and guest spots on political commentary shows.

I don’t begrudge them their bios and CVs. I respect them for their dedication and commitment to the topic of Israel.

However, I do think what’s missing from the bios and CVs of experts on Israel is detailed information about how long they’ve lived here. About what it was like for them to live as a community member among Israelis. To share the roads and the air and the land with Arabs. To walk among us.

Today, on the drive to work, the same I drive five days a week, I found myself passing through Kfar Manda again. It’s the Arab village right next to Hannaton. I pass it every morning on my way to work.

Some mornings I’m listening to the news, and concentrating so hard, I hardly notice the details around me. Some mornings I’m singing Michelle Shocked at the top of my lungs (or the soundtrack from Miss Saigon) and I just give Kfar Manda a nod as I pass through. Some mornings there’s a mix playing, and Kfar Manda is a backdrop for the wistful melodies.

Some mornings, like today, the village comes alive and poetry is born. And in that moment I am far from an expert. Just a student of life. Exploring the world around me. Understanding what I think after writing it all down and seeing what turns up.

I’ve gone back to school. And it’s opening up a world of discovery unlike any I’ve known.

I wish it was a prerequisite to being an expert.

Living in Community, Middle East Conflict

The Hope, 2012

It’s been a busy month in Israel. And a busy month or two for me, as I completed a huge work-related milestone in March — organizing and executing a 5-city U.S. Investor Road Show for 13 Israeli hi-tech start-ups.

For me, the last few months of winter were intense as I balanced the demands of work with the demands of my family. I was in in the states for the last 10 days of March and back in Israel in time for Passover, with it’s two week school break.

Now we’re deep into Israel’s nationalistic stretch: The days encompassing Yom HaShoah, YomHaZikaron, and Yom HaAtzmaut (Holocaust Remembrance Day, Israel’s Fallen Soldiers Remembrance Day, and Independence Day).  There is certainly much for a new oleh to observe and reflect upon during this time. But the truth is, I still feel very much an outsider when it comes to honoring Israel’s fallen and celebrating the miracle of her existence.

Of course, I will do as anyone living in Israel would do during this week: Perhaps I will watch a documentary or two on the life of a fallen soldier and the impact of his death on his family. I will show up to the events organized by my community. I will dress my kids in blue and white. I will snap photos of my children and my husband singing nationalistic songs. I will feel awkward that I don’t know the words or the melodies. But nonetheless I will feel pride: for them, my family, the loves of my life.

I might shed a tear or two.

But the truth is, I don’t feel these holidays in my heart of hearts.

Don’t feel sorry for me. Don’t judge me. I am sure it’s normal, and not a sign of some pathology.

The fact that I don’t feel in my heart of hearts the hurt of losing a brother or a father in the Yom Kippur War is, in fact, a blessing to me. It’s a gift. It’s a hurt I don’t miss.

The fact that I don’t yet feel connected to the relief that comes with knowing your homeland is safe, after war, is also a blessing.

The fact that I live in Israel and don’t feel connected to the pain or to the relief means that it’s possible to live in Israel and feel safe. It means that it is possible to live in Israel and experience a tragedy-free life.

There are not many who would acknowledge this to be true or even understand how such words can come from my lips as headlines shout the threat of war with Iran, or as sirens continue to wail in Southern Israel.

There are some who will call me stupid for thinking it, and insensitive for writing it.

And there are some — The ones who dream. The ones who create the worlds we live into. The ones who imagine the future as they would have it be — Those people would smile. And nod knowingly.

Those people would see that we already live in the future we all hope for.

The future in which Israel is safe. Free of violence. Free of war. Free of fear.

Because for me, that future is today. This moment. Right now.

And if for one day, I may live in Israel and not feel the pain or fear or suffering, doesn’t it mean a safe, war-free Israel already exists?

Sit with it for a moment: Israel is safe. Israel is a place without suffering.

If it is true, may this be a comfort to those who have lost loved ones in Israel’s wars?

It should be. Because it’s what their loved ones were fighting for.

May it be a comfort to those who still bear scars from terrorist attacks or from rockets?

I hope so. Because it means there is hope that there will be no more scars.

If one person can live in Israel and for just one moment feel safe and secure and free to live her life –work, play laugh, love — then it must be true.

It is in this moment, in this one moment, when hope is born; and futures, as we dream them, are real.

Culture, Love, Middle East Conflict, Politics, Religion, Terrorism

Tears in the desert

When I really want to feel life, I put on Billy Joel’s “Songs in the Attic” and drive to work.

It doesn’t have to be Billy Joel. Jackson Browne also works. Depending on the season, so does Randy Newman or the Beach Boys or Elvis Costello’s and Burt Bacharach’s Painted from Memory. In fact, I created a “Songs that Move Me” mix for the very purpose of crying in the car.

If I was more disciplined, I would commit to a regular heart-opening practice, such as meditation or journaling.  But as a full-time immigrant executive mom of three, my ride to work is about the only reliable stretch of quiet time I’ve got these days.

I realized this one day, as I was driving the 20 minutes from my house to my office, amongst the green hills of the Western Galilee. “Hmm,” I thought. “Rather than listen to the news or gripe about the traffic, this would be quite the picturesque opportunity to feel.”

Not move. Not do. Not think.

Feel.

I can’t speak for the rest of humanity, but I’m not well-trained for feeling and being.  Very well-trained for moving and doing, but not feeling and being.

One of my intentions when I moved to Israel was to get better at “being.” Being present. Experiencing life fully.

If there’s a place in the world to live that brings you ever closer to the realization that there’s “no day but today,” it’s the Middle East. But since I got a full-time job here, and moreso since I was promoted to a senior level management position at the company for which I work, my doing is trumping my being. I realized how severe the problem was when I started dreaming about people from work.  I started to understand just how not present I was when rockets started falling again in Southern Israel a few weeks ago.

Like everyone else, I thought a lot about it. I read about it. I posted articles on Facebook.

But, in all honesty, I didn’t feel it much.

And that worries me.

I don’t miss the booming or the shaking — For that, I am grateful. I am grateful that we live three hours North of where the kassams are falling. I am grateful our kids are still going to school.  I am grateful I can leave for work in the morning and feel fairly confident that all will be well when I return in the evening.

As much as any of us in the world can, at least.

But I worry that I don’t physically feel that ache in my heart for the children who are missing school because the sirens won’t stop or physically feel in my throat the lump that represents compassion for the parents who have to drop down to the ground and shield their children each time there is “tzeva adom” (red alert).

Of course, I am not an animal. I think compassion and I think worry and I even think fear. I think about it a lot. But I don’t know that I feel it. At least, not deeply enough to do me good.

Martha Beck writes,

“Emotional discomfort, when accepted, rises, crests and falls in a series of waves. Each wave washes a part of us away and deposits treasures we never imagined.

Out goes naivete, in comes wisdom; out goes anger, in comes discernment; out goes despair, in comes kindness. No one would call it easy, but the rhythm of emotional pain that we learn to tolerate is natural, constructive and expansive… The pain leaves you healthier than it found you.”

In her bestseller, Expecting Adam, Beck also writes, “You’ll never be hurt as much by being open as you have been hurt by remaining closed.”

I know this to be true. And yet sometimes I forget.

And while I can’t speak for all humanity, I would guess that a lot of us do. Forget, that is. Feel numb, that is. Turn our faces away from the scenes that disturb us. Turn up the loud music to drown out the voices that worry us, or the memories that cause us pain. Breathe a sigh of relief that someone else’s worry is not our worry today.

I won’t drive down South with my children to experience the fear and pain of rockets for myself. But I can and will drive to work with my “Songs that Move Me” mix or my Billy Joel so that I feel the rhythm of emotional pain.

It’s an emotional pain I can tolerate. It’s, as Beck says, constructive and expansive.

I often compare my “heart-opening drive” to Holly Hunter’s cry in “Broadcast News.” For some reason, since I first fell in love with this film at age 13, I always related to the Holly Hunter character. In particular, to the scene when she unplugs the phone in her motel room and allows herself five minutes just to cry.

What is she doing? I always thought, when I watched this movie as a young adult. I don’t get it.

But now I do.

That motel room. Those five minutes of silence. It’s a safe space for her to flirt with deep emotion.

And my mountainous, twisting and turning commute up towards the Western Galilee offers me the same.

The solitude provides me with the opportunity; and the right choice of music weakens my chest just enough to let a little feeling in.

Today on my car radio, Billy Joel sings Summer, Highland Falls. And I cry.

Perhaps Joel was writing about his messy divorce, or his childhood, but this morning when I listen to the emotionally heavy poetry woven into his words, I only hear Israel:

“And so we’ll argue and we’ll compromise, and realize that nothing’s ever changed.

For all our mutual experience, our separate conclusions are the same…

Now we are forced to recognize our inhumanity…A reason coexists with our insanity…

And so we choose between reality and madness

It’s either sadness or euphoria.”

Culture, Family, Health, Middle East Conflict, Politics

Ob-la-di

As I was getting my kids into the bath last night, I heard a helicopter fly by close over our house. And I didn’t jump or startle.

I must be getting used to Israel.

When we first moved here, I jumped at every little sound: Not just the military helicopters flying by, but any loud booming noise; of which there are many in rural Northern Israel. Sometimes the sound comes from a digger breaking ground on a new lot; sometimes it’s an invisible jet soaring by, leaving a sonic boom in its wake and shaking the windows “The Right Stuff” style. Sometimes it’s just a tractor trailer driving by on its way to deliver petrol or chickens.

When we first moved here, I did a lot of pretending. Pretending like I didn’t worry about terrorist attacks or war. It wasn’t strategic or intentional pretending, mind you, and I was never actively scared to live here. It was the kind of pretending young women do when they choose to walk home by themselves from the club on Avenue A at one o’clock in the morning. You know that it’s both unlikely and yet still possible that you will get raped or mugged. But you have calculated the odds manually in your head, and counted the spare change in your wallet, and decided that walking home is your best bet.

Israel seemed like a good bet for us, despite the possibilities of terrorism or war.

But still, before I got a job, I was home a lot during the day…and jumpy. One day, a small propeller plane flew so close to my house I could see the pilot’s face. He flew across my street and back again. I tried to keep my panic in check for a few minutes as I carefully observed his flight pattern, but after about 5 flybys, I frantically called my friend Shira, who lived down the street, and who was already by that time a veteran olah. When she didn’t answer the phone, I ran down the street in my flip flops, covering my head with my hands, hoping to avoid the spray of bullets or heavy metal things he might drop out the window of his plane.

“Do you see that plane flying by?” I shouted to her before she opened the front door. She said she saw it, but without much trace of worry in her voice.

“What is it doing here? Why is flying over our houses?” I asked her.

“I think it’s spraying the wheat,” she replied. “But I’ll call the security guy.” The security guy confirmed that yes indeed the plane was there to spray the wheat fields adjacent to our homes with pesticides. We had nothing to worry about, he said, except poison exposure. (Emphasis mine, of course.)

Phew.

If my friend Shira was not as kind as she is, she would tell you about the other time I freaked out; when I made her hide behind a tractor to avoid the creepy-looking, strung out guy driving around our neighborhood aimlessly. I was convinced he was hiding an Uzi beneath his seat, hunting for some Jews to kill.

Or the other time I freaked out; when I ran to my de facto shelter because they were making announcements over the loudspeaker and I couldn’t hear, let alone understand, what they were saying repetitively in Hebrew. In my imagination, it was surely, “Run! Rockets are falling!” But, in reality, turned out to be “Blood drive today! Blood drive today!”

It’s not that I’m no longer jumpy. The other day, in fact, I literally jumped twice in one day: Once when thunder boomed over head and shook the windows. (I think, in general, windows are crap here in Israel.) And the second time, when I was about the fall asleep and my daughter’s balloon popped in the kitchen. I didn’t run to the shelter, but I easily lost 5 or 6 years from my life thanks to that scare.

I suppose I have become, for the most part, desensitized to the regular military drills that happen and general presence in and around Israel.

I imagine it’s this same desensitization that allows me to  casually ignore headlines like “Will Israel attack Iran?” and “Officials to discuss Israel-Iran showdown.”

I wonder about myself sometimes, though. Am I in denial? Stupid? Numb? Crazy?

And then I think about the fact that I used to live six minutes from one of the most dangerous cities in the U.S. — Newark, NJ. That muggings, drug deals and murders took place, literally sometimes, ten blocks away from my kids’ synagogue preschool, which sits on the border between South Orange and Newark, NJ. In fact, many of us New Jersey natives grew up only minutes away from some of the country’s most crime-ridden cities: Camden, Elizabeth, Paterson.

Is my life in Israel all that more dangerous?

Sure there’s tension, conflict, terrorism, really terrible drivers. But none of those things detract from the every day life stuff like homework, exams, chores, errands, my awesome sex life, mortgage, car repairs, illness, wellness, office politics, reality TV. The same stuff that distracts Americans from the dangers in their own backyards.

We humans have a lot to worry about: Purim costumes, for instance, and taxes and mammograms.

I can’t see spending much time worrying about Iran unless you’re paying me to.

I know it’s easy for me to say. I haven’t lived in Israel during an active time of war. I haven’t sent a kid off to the army. I haven’t been in the army myself. But I get the sense that even for those of my friends who have, and who do, the answer remains the same.

Life goes on here. There is only so much room in the human heart for worry.

Culture, Middle East Conflict, Politics, Religion, Terrorism

Who’s Afraid of the Big Bad Wolf?

(This originally appeared as “Israeli in Progress” on The Jerusalem Post)

Before I lived in Israel, I was a tourist to Israel.

I visited Israel three times as a program participant between the years 1992 and 2000, and twice independently with family.

Each time, there were outright rules and admonitions from tour guides, concerned locals, or experienced travelers to Israel (“Don’t drive to Jerusalem via Jericho.”); and unspoken or whispered advice (“You’re young. You’re blonde. Stay out of Arab villages and east Jerusalem.”)

The message received? “Sure, Israel is a lot safer than she often looks on t.v., but there is a real danger here nonetheless, and that danger is Arab.”

Twice during my earlier travels to Israel, I found myself alone with Arabs and frightened. Once deservedly – an Arab cab driver picked me up near the Kotel in Jerusalem and made me ride in the front seat with him and more than once on the way to my destination caressed my knee. Funny enough, I was less worried about being raped than I was of the idea of being dragged to east Jerusalem.

The second time was when I ended up lost on my way driving alone from Tel Aviv to Tiberias, and found myself in Nazareth. All it took for hysteria to set in was the sight of a billboard in Arabic promoting a fruit drink endorsed by Yasser Arafat. I quickly pulled into a parking lot and hid in my car trembling while I consulted the map. Thankfully, no one tried to make me drink the Arafat fruit punch.

When we made Aliyah, I arrived to Israel carrying the “Arabs are scary” baggage still.

In fact, it was only after we decided to live on Hannaton that I realized that Kfar Manda, the next big town over, was an Arab town, and that essentially, we were surrounded by Arab villages (some Muslim, some Druze — all Israeli). Once I found out, outwardly I felt proud, in the same way a white girl living in Harlem might. But inwardly, especially when I heard a rumor that Manda houses an active terrorist cell, I felt that same sense of discomfort. “Arabs are scary.” Whether or not the terrorist cell rumor has any truth to it, I still don’t know. But so far my comfort level extends only to getting gas at the station just outside of town (because it’s on my way home from work), but not heading into the town center alone for a shwarma or some vegetables.

I’m fully aware that my fear of Arabs is directly related to my ignorance and to lack of personal experience. That it has nothing to do with personal human interaction, and everything to do with stories spread by fearful people. Some of these stories are true, of course; but some are exaggerated. And, none of the stories belong to me.

In fact, all of my interactions with Arabs since I’ve moved to Israel have not only been benign, but a few have even been memorable examples of human kindness.

For instance, there’s a Middle Eastern restaurant my in-laws frequent: of all the restaurants we’ve been to Israel, it’s the one where the kitchen staff is the most sensitive to my kids’ food allergies. And just yesterday, I was driving home from a business meeting in Tel Aviv when I realized something was terribly wrong with my car. I ignored the noise for a good ten minutes, long enough to get off the beach highway and pull over to the shoulder. It didn’t take long to understand that the piece hanging off the front side of my car was not necessarily going to stop the car from running, but certainly was not going to allow me to get home safely if it kept dragging. I made it to the nearest gas station, one near an Arab Village, where two Arab attendants fixed my car temporarily. They didn’t hesitate when I asked them to help me and they didn’t ask for payment.

If I had followed the “Rules for American Jewish Girls Travelling in Israel,” I would have never made it home. The Arab-run gas station was the only one around for miles.

I can’t hold myself up as the picture of co-existence or tolerance just because I live in the lower Galilee and ask for help from handy, young Arab guys. But I have realized in the short time that I have lived here that my understanding of the situation between Jews and Arabs in Israel is transforming from one informed by stories to one informed by experience — and we all know that it’s real, live interaction between people that is the miraculous cure to both real and imagined conflict.

And my real, live Jewish interaction with real, live Arabs makes us all one teeny tiny step closer to peace

Culture, Family, Learning Hebrew, Letting Go, Love, Middle East Conflict, Spirituality

Daily practice

The other day I discovered the blog of writer, investor and entrepreneur James Altucher. Someone at work forwarded me a tech-related post Altucher had written; and after exploring his blog a bit I realized that 1) he has a foul tongue (and I like it!) and 2) has much more to offer than subjective evaluations of the market and tips for entrepreneurs: He’s insightful and introspective.

In particular, his August 20 post, “How to be a human,” was chock full of topics of interest to me — the end of the world, the fate of humanity, and the fear and anger that leads a person to spew hatred at a stranger on a public forum.  Certainly, as I am not addressing on this blog a virtual audience the size of Altucher Confidential, I don’t come up against as much public defamation as he might. But in the 15 years that I’ve written for public audiences — in newspapers, magazines, and extremely opinionated blogs — I’ve certainly set myself up to be taken down. And it’s a lot less fun than when someone shares your blog post on their Facebook wall; or when a more celebrated blogger mentions you in their weekly newsletter.

Altucher claims not to care; not to be impacted by what others write to or about him. He instead acknowledges their anger as representative of and outlets for dealing with past trauma (ie. “Their fathers or mothers didn’t love them;” Other kids beat on them; “Girls or guys didn’t like them or called them names.”)

Altucher credits his humanity for providing him with the ability to rise above his own past traumas; to stop him, he writes, from lying, cheating, stealing, and even killing. In particular,  Altucher credits what he calls “The Daily Practice” as the force by which he remains sane and suitable for society.

His “daily practice,” Altucher claims, is “the only way I’ve ever been able to rise above animal and be human.”

I like this. I like this a lot.

I absolutely agree with Altucher that the world is full of angry, scared, depressed people that often act like animals, but moreso I like how he offers useful tips in a frank, yet accessible voice. Tips that might, just might, lead an Average Joe to be more contemplative, seek help, or better yet, take action.

(In fact, he reminds me of someone I know and love who strives to do the same.)

In questioning the nature and formality of my own daily practice, I realized there is one thing I have committed to each and every day since I moved Israel — Something that is often difficult, very frequently humiliating, and yet so nourishing for my soul.

Every day, I choose to have one uncomfortable conversation.

Typically, my uncomfortable conversation is in Hebrew, but sometimes not. Sometimes the uncomfortable conversation might be with my English speaking neighbor or boss, on a topic that makes me squirm, like money.  And sometimes it’s on a topic I’m emotionally invested in, and the uncomfortable conversation is with my in-laws and or my kid’s teacher.

The more uncomfortable the conversation, I’ve found, the more I learn about myself. The more uncomfortable the conversation, the more I grow.

Particularly for me, the uncomfortable Hebrew conversations have been humbling…which I think my soul really needs. Like Altucher, my daily practice has taught me how to be more human. In particular, to listen, to feel, and to do both with compassion.

But uncomfortable conversations, I think, could be a useful daily practice for almost anyone.

For my shy husband, for instance, the daily practice of having an uncomfortable conversation might be empowering. Or, for my son, offer the thrill of independence.

The uncomfortable conversation can break down walls and stereotypes. It can open doors…and close them. The uncomfortable conversation is often less scary than you think. Instead, it’s often surprising and enlightening. It’s a daily opportunity to practice self-restraint, love, and compassion.

Based on the progress I’ve made since I started taking on the uncomfortable conversation as a daily practice, I daresay, it might be the key to Middle East peace. It might be the answer for world hunger and all that ails the world.

The key for progress and improvement lies somewhere within the uncomfortable conversation, I am sure of it. More specifically in the courage and compassion required to conduct the uncomfortable conversation (as opposed to the uncomfortable screaming match or the uncomfortable revolution or the uncomfortable war).

The uncomfortable conversation, by the way, doesn’t require two consenting participants. It only requires you: Committed, compassionate, humbled and empowered you.

You, as part of your daily practice, trying to be more human.

Climate Changes, Middle East Conflict, Terrorism

Looking for trouble

Apparently, I missed an earthquake today. I don’t know how. I wasn’t riding in a car. I wasn’t swimming. In fact, at 11:53, the time at which it happened, I remember looking at the clock on my computer and wondering how long I should wait before taking lunch.

But I missed it.

I’ve been waiting 36 years to be at the center of a natural disaster and I missed it.

Okay, a 4.1 magnitude earthquake centered some 50 miles away from you is not quite a natural disaster, and I should be thankful for such a statement.

But, since my coworkers, just a few desks away from me, felt the shaking (most thought it was construction going on in our office building), I’m a bit bummed that I didn’t feel a thing.

Maybe I was too hungry.

Others would brush it off, be happy that it wasn’t “the big one” that apparently Israel is due for. But, not me. I have this unexplanable desire to feel the earth tremble.

I don’t know when my obsession with disaster began.

Certainly, when I was still a kid. If I were to hazard a guess, I’d put my money on The Wizard of Oz. I was entralled with the film from a tender age, and those of you who are American and in your thirties or older will remember that  it used to be an annual tradition to watch The Wizard of Oz on TV, like the Ten Commandments during Passover, or The Year Without A Santa Claus, during the holiday season.

I remember being as young as five and sitting Indian style in front of our color television watching intensely the cyclone rip Dorothy away from Kansas to Oz. Since the movie simultaneously thrilled me and petrified me, I spent half the time in front of the TV and the other half behind the couch hiding.

So, it could be that my fascination with catastrophe is thanks to L. Frank Baum.  Or, preferring smut to literature, you could subscribe to the Audrey Rose theory: I was reincarnated into this life after perishing in a terrible catastrophe in a previous life; my soul is haunted by said catastrophe; and I naturally seek out to learn all I can to prevent it from happening again.

Or, more realistically, perhaps I’m just one of the many thousands of sensitive human beings who, without trying, automatically attempts to empathize with another’s suffering by imagining what it’s like to be in one of those situations: from tsunami to hurricane to flood.

I know I’m not alone in my fascination. There’s a reason why in recent years we’ve seen an explosion in catastrophe related entertainment:  With shows like “Storm Chasers” and “Full Force Nature,”  The Weather Channel and The Discovery Channel expertly take advantage of our society’s growing interest in (and dare I say understanding of) the frequency with which disasters occur, how ineffective we are at predicting them, and how often they signficantly impact civilization.

When I moved to Israel, I was really surprised to learn we are located on a bunch of active fault lines. Furthermore, there are some dormant volcanoes sleeping in the area of the Golan Heights. Who knew? Here I was anticipating only the anxiety of terrorist attacks or regional turblulence (aka “war.”) I had no idea that earthquakes and volcanoes were a possibility, too.

Don’t mistake my glibness for a death wish or insensitivity for those who have suffered horrible losses in the face of disaster. I know I can afford to be glib because I’ve never gone through it. 

But now, with the ghosts of war and terrorism constantly hanging over my head, I suddenly realized I don’t want to. In fact, I wonder if there is some way to retroactively reverse all that wishing for disaster.

Because, truth is, there is only so much turbulence this sensitive soul can handle. Considering I still jump every single time they make innocent announcements over the kibbutz loudspeaker, I think it’s probably best I didn’t feel the earthquake.

I need to stock up on my adrenaline for when I might really need it.