Parenting

Chag Burnout

The day before the official start of Passover, I jokingly posted on my Facebook status update, “For the first time in my life, I actually feel semi-comfortable saying the phrase ‘Chag Sameach.” Ha. Ha.

Those were the days. Back when I had the long holiday (extended even longer for families with school children) to look forward to. Short day trips, or tiyulim as we call them here, were on the agenda. I was energized and simply grateful that all of us were healthy enough (finally!) to get in the car and drive to the beach or the Dead Sea or the Upper Galilee.

But similar to how any American parent feels on the first weekday of the New Year, I was practically pushing my kids out the door this morning, their first day back at school after almost three weeks at home; focused mostly on my middle guy, who is the most school resistant right now. I did everything I could to make sure he would go without desperately clinging to my leg and screaming, “No!!!!” at the top of his lungs.  

“You want to wear your fancy Purim crown to school? Sure! Why not. Go ahead.”

“You want your toast cut up in one inch squares this morning. No problem.”

“You want to brush your teeth with chocolate spread? Can’t hurt too much.”

My face looked chipper and bright, but inside I was holding my breath, squeezing my innards, and praying.

“Please just go to school. Please. Just. Go. To. School.”

In the weeks before Passover break, I talked to people about their vacation plans. One friend sent her oldest daughter back to the States for two weeks. Another family went back to England for the entire time. A few others rented out their homes on Hannaton or swapped with families for apartments in the city. Considering this was our first long break since making Aliyah, and also considering the new job I’ve recently started, I thought we’d have plenty to do, see, and enjoy without scheduling an actual vacation. Particularly since we live in the North, and people actually pay good money to vacation here.

And, boy, did we have plenty to do and see…but I can’t say we enjoyed it as much as I had hoped.

My husband and I sure did try. We put on our Griswald family smiles and pumped the kids up each time we got in our tiny Ford Focus. But inevitably, each car ride was a precursor to poked eyes, pulled hair, or crying. No one cared about the farm animals I pointed to out the windows; or the beautiful lush scenery on the drive up towards Kiryat Shemona; or the ruins; or the dramatic cliffs above the Kinneret.  Our road trip saving grace is the DVD player, which makes me sad, frustrated, and enormously relieved all at the same time.

It wasn’t all bad, not at all. We lucked out with a gorgeous beach day with friends in Netanya. We made our own matzah over a bonfire like good wandering Jews. We happened upon the craziest playground ever which kept all three of my kids active and engaged in something other than pinching each other. While the kids napped in the back seat, my husband and I managed to have a few conversations with no interruptions. And, best of all, we saw a lot of the Northern part of the country during the time of year when it’s at its peak of magnificence.

Not bad.

And while today I am praying for my kids’ healthy and easy return to school, I know that once I get caught up in the routine of work, I’ll soon be longing for vacation again.

Lucky for us, I won’t have long to wait.

As my friend said to me yesterday on the playground when I asked “Do things return to normal now that we are ‘achrei hachagim?'”

“What are you talking about?” he responded. “We’re nowhere near finished. Next, we have Yom Hazikaron, Yom Hatzmaut, Lag BaOmer. The elementary-aged kids have stopped learning anything in school by now. It’s practically summer here.”

Summer?

Multiply our Passover break times five and add about 25 degrees Farenheit and you’ve got Israeli summer.

Perhaps, Passover is a gentle ease-in for new olim…and initiation and a wake up call.

Wake up. Figure out the summer camp situation here. Maher. Maher. (Quickly!)

Kibbutz, Learning Hebrew, Letting Go, Making Friends, Parenting, Work

Kadima!

Spring is often used as a metaphor for rebirth. Combine this with the Jewish tradition of cleaning house before Passover and you’ve got yourself a good season for change here in Israel.

And so it is for our family.  Changes abound that are already impacting our immigrant experience…and more so mine than anyone else’s.

I blogged recently (in my regular Patch.com column, “That Mindful Mama”) about our family’s “team trade.” More specifically, how I recently accepted a full-time position as a marcom specialist for a hi-tech incubator here in Israel, and will be leaving my position of the last five years: part-time primary caretaker and work-at-home freelancer. In addition, my husband will consult part-time (he’s a grant-writer and fundraiser, work that may be done from home), but will take over responsibility of caring for our kids and maintaining our home needs. 

This is a huge shift for us as a family, and for me as a new olah.

First of all, it means I need to leave my bubble. My safe little kibbutz cocoon. It means I need to get in my new car, figure out the different mechanisms (like how to work the windshield wipers), and brave Israel’s roads. Worse than navigating the hilly, foggy roads in the morning is navigating psychotic Israeli drivers who are either constantly riding up my rear or trying to run me off the road as they pass me.

Most of all, getting a job means I need to interact with a lot more people who might want to speak Hebrew with me. However, I have a feeling, that just like an enema, this decision might make me momentarily uncomfortable, but is likely exactly what I need to get things moving in the right direction.

My new job is at a mainly English-speaking company with many Anglos on staff. It’s also primarily an English-speaking position.  While a high level of Hebrew is not required for the position, the office is not a Hebrew-free zone. Mostly everyone except for me speaks a fluent Hebrew and when an Israeli is in the conversation, the language quickly converts over to Hebrew. Therefore, I’m required to listen and understand or, at the very least, nod as if I do.

Most of my new colleagues have been told that my Hebrew is still “a work in progress,” but that hasn’t kept all of them from trying. Which they should and which I reluctantly encourage. Reluctantly because it usually leads to some level of humiliation and discomfort for me.

At least twice during my first week here, I thought someone was speaking to me — they were looking straight at me, after all– but it turned out they weren’t.  I’ve also been spoken to without realizing it was me who was being spoken to. In those cases, I learned, a smile and nod only get you so far. If the statement ends in a period, there’s a 50-50 chance I can get away with a simple smile. If the statement ends with a question mark, however, I might be in trouble. “Ken” or “lo” only get you so far in the workplace.

Thankfully, I haven’t yet been made fun of or chided for my lack of Hebrew. So far, most people here seem to think my broken Hebrew is cute and endearing. However, I am fully aware the “olah hadasha” tag will only work its magic for so long.

The big question is: How long?

When are you no longer considered an new immigrant? When do you make the transition over to just plain old immigrant? Or “olah vatika?” (“Seasoned oleh”) How is my status measured? In “daylight, in sunsets, in midnights, in cups of coffee?” Is it when the sal klita ends? When my kids are fluent in Hebrew? When I make five Israeli friends?

I certainly hope getting a full-time job doesn’t prevent me from milking this status for as long as I can.

I need all the help…and breaks…I can get.

(This was previously published as part of my blog, “Israeli in Progress,” on The Jerusalem Post.)

Food, Living in Community, Parenting

You’re a mean one

I could be wrong, but I have a feeling that Israelis missed out on the pop culture icon that is The Grinch, the anti-Christmas, anti-fun Dr. Seuss character who ruins the holiday season for the people of Whoville. Whether or not there is an Israeli equivalent of the mean, green furry monster is unbeknownst to me, but I often feel as if I could fit the bill.
 
It’s not Christmas that I despise, though. Or any holiday celebrated here in Israel. My life would be a little less grinchy if it was a holiday I was in opposition to.
 
No. The offender in question is not a holiday, but a treasured Israeli institution.
The Makolet.
 
Here on the kibbutz in which I live, at the top of the hill, in a little trailer adjacent to the ganim is the quintessential Israeli convenience store. Open from early morning to late evening, with a short mid-afternoon break, the Makolet is a mini-mart which carries a variety of staples (milk, bread, cheese, sugar, instant coffee), as well as fresh fruit and vegetables, beverages, and newspapers. For those of you who have spent any time in New York City, the Makolet is basically the Jewish bodega.
 
If I was 21, the Makolet would be my second home, I’m sure. However, as a parent who is trying to raise healthy and health-conscious children, I find the Makolet to not only be an inconvenience, but an outright nuisance. My kids don’t see the Makolet as the place to pick up an avocado when we’re fresh out, or a tub of chummus. No, they see the Makolet as an all-day, every-day Willy Wonka’s Chocolate Factory!
 
Candy, “choco” (chocolate milk IN A BAG), gum, cake, cookies, lollipops: Half the products in the store are marketed to children; or worse yet, their parents who feed them this kind of junk every day after school. I want to assume the best: That my fellow parents here are not really aware of the kind of junk they are putting in their kids’ mouths. The sugar, of course, but worse the artificial sweeteners, additives, and preservatives. All chemicals that have been linked to not just cavities, but behavioral disturbances, sleep issues, and ADHD. They must understand, at least, the connection between feeding their kids this junk and childhood obesity? Right? How do they justify the daily indulgences? Is it yet another difference between American parenting and Israeli? Or is it ignorance?
 
It took us only a few weeks of living here before we created “Makolet Day;” one day during the week when each of my three kids is allowed to choose something to buy from the Makolet. We encourage cheap little toys like Gogosim over candy, but ultimately the decision is theirs. This works well for my four-year-old and two-year-old, who aren’t running around the kibbutz with other children who have their own accounts at the Makolet and the apparent freedom to buy whatever they want whenever they want. But not so for my eight-year-old who, in between Makolet days, mooches off his friends, his de facto dealers.
 
I’m not as bad as you might think. I’m not one of these moms who deprives her children of sweet treats. I, too, have a sweet tooth and a sugar addiction that I need to feed.  But the sweet treats in my house have always typically been home-baked chocolate chip cookies or cakes; not preservative-laden boxed cookies on a shelf.
 
I’m no Martha Stewart. I’m just a mom trying to raise healthy kids.
 
This was not an easy task in the States either. My eight-year-old son went to school with children who packed Coca-Cola and Cheetos for their mid-morning snack. But conscious eating is proving to be much more challenging here in Israel.
 
In the States, as long as I kept my kids away from the counter at CVS or Target, I hardly ever had to deal with the whining and begging that’s inevitable when a child meets the candy counter. Here in Israel, we pass by the open Makolet every day, where my kids’ friends are treated regularly to the junk of their choice.
 
In the States, there was a rule that restricted teachers from using any food for which the first listed ingredients were sugar. Here in Israel, on a recent tiyul, one of the items listed to bring was candy.
 
In the States, my kids would eye their friends’ snacks on the playground and I would begrudgingly let them mooch an apple or a pretzel if their friend’s mom offered. Here in Israel, my kids are swapping their organic raisins for their friends’ gummy worms.
 
All those years of educating my kids on healthy eating are getting flushed down the proverbial drain faster than you can say Kinder Egg.
 
Inside I am seething, but I remain silent. After all, I want to fit in, and nobody wants to be friends with The Grinch. Furthermore, I know the Makolet isn’t going anywhere any time soon. So, just as I’ve had to make my peace with the unleashed dogs, the mud-tracked floors, and the smell of cow poop in the afternoon, I will have to figure out a way to live in harmony with the Makolet.
 
Until I start a wellness revolution in Israel. Which, may end up being sooner rather than later.
 

(This was originally published at the Jerusalem Post Blog Central.)

Education, Food, Kibbutz, Learning Hebrew, Letting Go, Living in Community, Love, Making Friends, Middle East Conflict, Parenting, Politics, Religion, Work

Moving

Don’t worry.

We’re not moving anywhere.

But this blog is.

I’m happy to announce that The Jerusalem Post invited me over to blog about my Aliyah experience on The Jerusalem Post Blog Central. You can find my new blog there, “Israeli in Progress,” on the Blog home page in the Aliyah category.

Hope to see you join the conversation over there. And if you like what you read, please share with your friends on Facebook, Twitter, or via email.

Kibbutz, Living in Community, Making Friends, Parenting

Playground Etiquette

One of the most hair-raising experiences of my thirties has been trying to figure out how to parent kids while simultaneously attempting to make and keep friends.

It took me eight years of careful sociological study and experimentation to figure out how to do this with as much tact, and as little arrogant condemnation of  other people as I could muster. 

How to reprimand my children in public, for instance, while seeming neither a bully, nor a wimp. How to reprimand other people’s brats children so it seemed as if I cared about their behavior more than just how it impacted the present playdate.  How to locate that fine line between co-parenting with good friends… and complete and utter neglect.

The hard time I put in making mom friends in New Jersey was well worth the effort: After five years of dancing around playdates and preschool drop off trying to figure out who I liked and who liked me back, I had enough mom friends where I no longer needed to troll message boards or moms’ groups. Even better, I had a good solid book club and a small contact list of people I could call on short notice should I desperately need a shared drink or cup of tea the minute my husband walked in the front door.

Alas, due to the seven-hour time difference and technophobia, my Stateside mom friends have practically abandoned me.  I can’t blame them. I’m good for nothing at this point; not a drop off playdate, not even a drop off birthday party.

I am not friendless here, though. I have two friends (not counting my husband, which would be both cheesy and stupid, since one of the best parts of having a girlfriend is griping about your husband). Both of my girlfriends I knew before moving here. Yafit was actually one of my first mom friends. Each of us gave birth to our first child in Tucson, and since moved away. Two more kids later, she and her husband now live in Netanya, a suburb of Tel Aviv. With Yafit: There’s no friendly flirtations to partake in; no questioning of our commitment and loyalty to each other. We’re friends. It’s a done deal.

The other is my friend from high school, Shira, who I’m very grateful to have as my neighbor. It’s through Shira that we even knew about Hannaton and she’s been my de facto advisor since we decided to make Aliyah. She’s given us the heads up on potential bureacratic nightmares. She’s let me know where I can buy organic produce or local spices. But, most important, I don’t have to be “on” when I am around her. I can be me…or at least the me that’s still trying to figure out who I am here.

This is not to say that other folks here haven’t gone out of their way to get to know us or be friendly. They certainly have. What I am saying is that I am having a hard time figuring out the rules of engagement.

It’s a whole new ball game for me here in Israel — not just because I’m the new girl on the block or because of the cultural differences (read laissez faire approach to parenting) or even due to the language barrier, but moreso because I have to start from scratch. I need to figure out both who I am as a parent, and who I am as a person, here in this new country and this small, intentional community.

Even harder, I need to figure out how I can share that version of me with people who don’t necessarily speak or want to speak my native language. And, let me tell you, my brand of charm and wit doesn’t translate so easily into broken, present-tense Hebrew.  I almost wish I was pregnant. (God forbid, ptoo, ptoo, ptoo.) At least if I was pregnant, there would be an easy source of conversation; an obvious topic to study in my Hebrew language dictionary.  At least, I could come to gatherings prepared.

Instead, after pick up at the Gan or alongside other adults at the playground, I find myself facing discomforts I thought I left behind long ago. I wonder how appropriate it is for me to linger near, about or around the group of chatting grownups; how much of the conversation in Hebrew I should try to keep up with before resorting to a rhythmic bob of my head in feigned understanding; or how long I should wait to notify the parent of the child who is smacking my two-year-old across the head with a bag of Bisli.

The truth is…I’m getting there. Slower than I like, but I am getting there. I have enough of a playful repor with a few of my new “almost-friends” that I feel comfortable mentioning my interactions with them here. And they’re interested enough in me to take the time to read this blog.

Unless, of course, they’re not interested in me at all; they’re just narcissists. Which wouldn’t be so bad, really, as it would make for good conversation over that beer I’ve yet to be invited to (subtle hint, hint).

I suppose I could be a little more proactive than I’ve been, too. Give up the coy, shy persona that I will no way be able to pull off once someone spends one-on-one time with me for more than twenty minutes.  Or, perhaps I’ll use the oldest trick in the book: My kid as bait. I could encourage my two-year-old to smack their kid across the head with a stick or instruct her to “accidentally” pee on their front yard.

If nothing else, a peeing two-year-old is a great conversation piece — in both Hebrew and in English.

Kibbutz, Parenting

Kibbutz Chic

I have one pair of “skinny” jeans. I bought them at the Gap outlet in Jersey Gardens right before moving to Israel. I wish I had bought more than one because they have become my favorite pair of pants since moving here.

Not because my butt looks great. (Although, maybe it does. You will have to ask my husband or someone who often walks behind me.) But because my skinny jeans fit best inside my ultra-fashionable green polka-dotted Wellington boots — which are the shoes I wear most around here. The skinny jeans and boots look is deceiving, though. Anyone who knows me well understands that I’m only fashionable by accident.

Having arrived here in winter (which is the rainy season in Northern Israel), I’m having a hard time trusting the folks who keep assuring me, “we need the rain.” They all to swear to me there wasn’t a drop of rain in December, and the rain came in with us, but that’s no consolation for the regular piles of stinking muddy socks. What’s worse is that the chemical-free, eco-conscious brand of laundry detergent I brought here from the States is no match for kibbutz mud or the mineral-heavy water.  No matter how long I soak and scrub their clothes, my kids still look dirty.

I probably wouldn’t even bother washing their clothes at all — since they are just putting them back on to go sit in Gan sand or dig through the mud behind the Migrash*– if it weren’t for the smell. Last week, my two-year-old daughter fell into a man-made puddle (man-made because it’s a hole no one has bothered to fill up), and she smelled like a dead cow that had rolled around in his own feces for two days before he died.

The smell was so wretched I considered throwing away her clothes. But then I looked at the tags and I realized they were from Old Navy, which is like saying Barneys here in Israel. Mustn’t throw the baby clothes out with the bath water…

I promise you, my kids look filty, but smell fresh.  And not the kind of synthetic fresh that makes you want to hold your breath or grab your government-issued gas mask. But, squeaky clean from nightly baths (together, to save water) in Castile soap I had my father-in-law buy in bulk on his recent trip to the States.

Considering what the water has already done to my hair and our clothes, I try to be diligent about brushing my kid’s teeth. Not about brushing their hair, though, because I don’t want to get too attached. I have a strong feeling that I will have to shave our heads once lice season arrives. 

There is one day of the week I recognize my formerly well-groomed and fairly tidy children. On Shabbat morning, I can actually pick out my ragamuffins from the others — they don their handsome clothes, clean teeth, and combed hair. 

This past Shabbat my littlest rugrat was confused. “Ima,” she called as she wandered from leg to leg. “Ima, where are you?” She couldn’t find the boots — the rain had finally stopped long enough for me to put them out to dry and trade them for crocs.

What? You think we wear heels to synagogue here on the kibbutz? We’d sink faster than you could say Manolo Blahnik.

That is, if I was fashionable enough to know how to say it. 

GLOSSARY
Migrash = Open space (here it’s the area where the playground and ball courts are)
Ima= mommy

Education, Living in Community, Parenting, Religion

Finding My Religion

On the one hand, it’s easy to forget you’re a Jew when you live in Israel.

Your name no longer stands out in a roll call. All the dads at drop off, not just your husband, are either bald, Jew-froed, or wear trendy glasses. And Jewish Geography is so common place it’s no longer a game, but part of proper dinner party etiquette.

In the States, whether or not you keep Shabbat is a label. It outs you as an “observant” Jew. Not so here, where by default, most Israelis observe Shabbat on some level, as most stores and restaurants are closed and nothing official can be executed between 1 pm on Friday and Sunday morning. 

On the other hand, living in Israel requires you to contemplate and even commit to what kind of Jew you are. Moreso than in the States where you simply have to decide Orthodox, Conservative or Reform. Or figure out who’s hosting the Passover seder or whether or not to buy High Holiday tickets.

In Israel, where living as a Jew among Jews should be easy (and often is), figuring out who you are as a Jew is a prerequisite for almost everything — from where you will live to who you will be friends with to where you will send your children to school.

For instance, when we were researching where we would live in Northern Israel, in addition to taking into consideration how large or small the community was, how close or far it was from a major city, or how many English speakers lived there, we were also advised to consider how observant the community was. Typically, yishuvim* are either secular or religious…not “undecided.”

While this is slowly changing (and Kibbutz Hannaton, where we live, is at the forefront of this movement), figuring out how comfortable you are with folks driving on Shabbat is a strong indicator of whether or not you will fit in as part of a particular community.

The same goes for school. In Israel, you have a choice as to where you send your child to public school.  You may choose the local secular school or the Orthodox school. The secular schools, from what I understand, have no Jewish studies within their curriculum whatsoever. So, your kids live in the “Jewish State,” but save for history lessons, religion is left out of the classroom.

Whereas in Orthodox schools, students are not only learning about Jewish religion, they are expected to keep Orthodox Jewish practices. Which, if you are Conservative, Reform or Undecided, makes for an unusual dichotomy between school and home.

There are only a handful of public elementary schools in the country that “support the development, promotion, and enrichment of Jewish studies within the general Israeli educational system.” (These are called Tali schools, and the local municipal-run school where we send our oldest child is one.)

So, where do we fit in? What box did we check on the form before we moved here?

I’m just kidding. There’s no form. But moving to Israel certainly forces you to consider where the practice of Judaism fits into your life.

Despite the chuppah at my wedding; despite raising my children in a Jewish home; despite sending them to Jewish preschool and religious school; despite being members of a Conservative synagogue in New Jersey; despite the two brit milah; and despite the glowing recommendation from our Rabbi on our Nefesh B’Nefesh application…it’s been a long time since I’ve considered who I am as a Jew.

And living here is certainly bringing it to the surface.

By here I mean Israel, but mostly I mean Hannaton, where the community is pluralistic — a word I never really considered much before living here. So far, I’ve met three rabbis who live here (one is Conservative and two are Reform). There are community members who drive on Shabbat, but keep Kosher. And there are community members who don’t drive on Shabbat, but don’t wear kippot. There are community members here who send their kids to the Tali school and there are others who send them to the Orthodox one; while still others schlep them far away to private schools practicing democratic or anthroposophic or other alternative educational philosophies.

We’re a mixed breed here at Hannaton. Furthermore, how we practice Judaism as a community is a conversation that seems to be taking place on a regular basis.

Which is just perfect for me. Because, frankly, if I had to choose a religious yishuv or a secular one, I wouldn’t feel 100 % comfortable on either. If I had to know in advance how observant I was going to be once I moved to Israel, I would have shrugged my shoulders with a big, accompanying, “I dunno.”

What I do know today is that there is a place for me in Israel, and a place for me on Kibbutz Hannaton. Which is quite a relief.

As I’m still very much a Jew in progress.

GLOSSARY
Yishuvim = Literally “settlements,” but moreso large communities or neighborhoods outside of a major city
Brit milah = Hebrew and plural of “bris”

Kibbutz, Living in Community, Parenting, Work

Kibbutz Commute

This morning you might have mistaken me for a Folger’s commercial.

I left the house this morning with a big ceramic mug of piping hot, fresh, homemade coffee in my hand. My husband was alongside me loving up his own cup. My two little ones played “parade” as they walked single file up the hill to their respective ganim*. It’s January, and the sun was bright in the sky. There was a bit of a chill in the air — enough to wear a fleece over my long-sleeved hoodie– but clear blue skies heralded the coming of another gorgeous day. Unlike what our friends and family in New Jersey are preparing for — yet another snow storm.

This is our kibbutz commute. (Happy sigh.)

Of course, we’re new immigrants and, for all intents and purposes, still without signficant work to focus on, other than unpacking boxes and adjusting to life without our Blackberrys.

Both Avi and I are freelance consultants at the moment with a only few projects to keep us busy and to contribute to our cost of living. This is temporary, of course, so it’s too soon to tell if our morning glory will be permanent or if it will soon revert back to morning rush once we seek out and secure additional work.

Still, we took notice today on our walk back down the hill of the differences between the suburban and the kibbutz commute. For one thing, Avi said, you need to be chipper in the morning. No more eyes turned down, I-pod turned up, ignore your fellow train rider attitude. From the time we left the house until the time we arrived at our front door, we exchanged about 75 “boker tovs,” 25 “yom tovs,” and two dozen enormous smiles.

As a new arrival, these warm greetings are welcoming and reassuring, but will it soon get old? Personally, I’m having a hard time looking presentable in the morning — the water here is working against me, and my hair looks greasy no matter how often I wash it.  I’m really regretting the savvy, short hair cut I got before I moved because it makes a ponytail impossible.

Will I still welcome the friendly interactions when our kids inevitably revert back to psychotic, disagreeable rugrats after a bad night sleep or too many kosher marshmallows at a neighbor’s house? No one wants to be on display as they have to parent their child through a temper tantrum.

Oh well. That’s the kibbutz commute.

For sure, I don’t miss the bundling up of winter gear, the warming of the mini van so the automatic door will open, the driving up and down icy streets, or the three-stop drop off. So far, the smiles and greetings come easily to me because I’m significantly more relaxed than I have been in a very long time — at least since I gave birth to my first child.

But, the truth is, a lot of my relief likely comes from a reduction in tasks and demands.

My oldest dresses himself in a school “uniform” (iron-on t-shirts with the school logo and sweatpants) and walks himself up the street to the bus stop.  My littlest is fed a healthy breakfast and a hot lunch, so less for me to pack and prepare. My middle guy is the only one home mid-afternoon for lunch and, since he is the one who most benefits from one-on-one time, he’s a lot less grumpy at the end of the day when we all meet together again as a family.

Is this Israel? Or just a lifestyle shift? Many might argue that I could have achieved this by moving back to Arizona or putting my kids in daycare. Perhaps, they’d be right.

I’m not going to spend too much time carefully considering why and how I’m so relaxed right now. I don’t want to jinx it. But, I think it’s important to publicly aknowledge its existence so that when my kids come home with lice (God forbid) or the toilet backs up, I can count on you to remind me that once upon a time, my life was a cheery, sunny commercial for blissful living.

*GLOSSARY
Boker tov = Good morning
Yom tov = Have a good day
Ganim = kindergartens

Living in Community, Making Friends, Parenting

The Why

By Jen Maidenberg

(Author’s Note: This is an edited version slightly different than the original )

There are a host of reasons why families decide to make Aliyah: I’m sure I don’t even know the half of them. Zionism. Religious devotion. Persecution. Patriotism. Asylum. Readily available falafel and hummus.

In fact, if you ask each member of my family why we moved here, you’d likely get a different answer from each of us. In addition to the excitement at the idea of exploring a new country and culture, I was looking for freedom (for my children), ease (for both me and my husband), and community.

Mostly, community, though. Because I think once you are part of a tight community, freedom and ease soon follow.

I spent the first half of my life insisting I could do it all on my own. And the second half trying to identify who was ready and willing to support me.

My parents will confirm that I was an ultra-independent kid – to a fault. Once I could figure out how to do something by myself, I wouldn’t let anyone help me or stop me. At some point, however, that confidence morphed into the idea that I was self-sufficient. That other people were not as dependable as I was, and certainly not as loyal, so why trust them with vital tasks…or more important, my needs and expectations?

This was an easy concept to hang on to through high school and college; though looking back, I think I would have enjoyed both experiences a little more had I been less judging of my friends, less judging of myself, and more willing to forgive and accept. Accept that human beings are works in progress, and that all most of us really want is to love and be loved. If I knew what it meant to have compassion for myself, back then, I would have asked for help – and listened to wise advice– every step of the way.

Once I got married and moved far away from my hometown and family, but especially after giving birth to my first child in that far-away-from-my-hometown town, I realized that doing it all yourself was nothing but a one way ticket to the insane asylum.

I needed help. I needed an extra pair (or two) of hands. I needed other crazy parent types to count on, to gripe to, and to confirm that my parenting style was just the right mix of firm and doting.  Living in a town without family nearby,  I urgently needed an emergency contact or two to put on the preschool forms.

I first heard the word “chavura” when we lived in Tucson. My friend Devora, also a transplant to Arizona from “back East,” had organized a group of 5 or 6 Jewish families whose children were all in the same synagogue preschool class. The families, most of whom did not have relatives nearby, got together on Jewish holidays, celebrated for each other during new simchas, and supported each other during difficult times. This came with the added benefit of an automatic invitation to a Superbowl party, as well as a few people you could count on to take your kids for playdates when you were feeling under the weather.

“I need me a chavura,” I thought at the time. “Really need.”

Soon after, though, we moved back to New Jersey where my husband and I are both from, mostly for this very reason. NJ, we understood at the time, wasn’t really the place we’d choose to live except for the fact that all of our family lived there.

Once back in NJ, we were fortunate to rebuild the close bonds with our family and develop a few extraordinary friendships. We lived in a great town with fantastic resources and really smart, interesting people.

But something was still missing.

Community.

This isn’t to say we were community-less. We had pockets of community here and there. Our synagogue preschool community. My book club community. My moms of kids with food allergies online support group community. But these communities all existed much like a Venn Diagram. They were stand-alone communities that intersected at me.

I needed – craved actually – something a little more intentional, a little more intense, and a little more … organized togetherness. More than that, I wanted my circles to connect in multiple places … not just at the intersection of me.

Which is why, when people ask me, I say I moved to a kibbutz in Northern Israel (through Nefesh B’Nefesh’s Go North program) in search of intentional community.

I wanted a place where people put people first. A neighborhood filled with neighbors who said hello to each other, and better yet were ready and able to hand over a cup of flour when needed. I wanted  a place where my kids could run around in packs and know other adults by first name and be influenced by them. I wanted potluck dinners, and impromptu meetups on the lawn. I wanted gardening committees and Shabbat sing-a-longs.

I wanted to live in a place where community trumped busy-ness. Where people made time for community because they committed to.

It’s not that Israel – or Hannaton, where I live — isn’t busy. Here in Israel and on Hannaton, most two-parent households are two-parent working households. Kibbutz kids have pretty full schedules, piled with after-school activities and homework. And yet, somehow there is time for community.

If I were to make a Venn diagram of community on Hannaton it would be where neighborhood intersects with intention intersects with commitment. Intention and commitment are what turns a neighborhood into “community.”

Community is intentional here on Hannaton. It’s desired (most of the time). It’s nurtured (as often as our tired, over-scheduled bodies will allow). It’s preserved.  In community, as opposed to a neighborhood, you open your doors and wave others in. Even when you don’t want to. You let down your guard, even if you’re really, really scared. You share of yourself. You give. You receive. You ask for help. You gracefully accept.

Living in community forces me – forces anyone, really — to go past my comfort zone, beyond my previously-established boundaries.  It’s scary, yet, potentially so rewarding.

You don’t need to move to Israel for intentional community, many people have said to me.

And they’re right. But I did. And I found it. Here.

 

 

Kibbutz, Living in Community, Making Friends, Parenting

Christmas in Israel

It takes more than a month for a container to ship from the United States to Israel. When we finally decided on a shipping company, we had a choice to make – Be without our “stuff” on the back end or the front end. Meaning, the sooner we could part with our toys, books, kitchenware, clothes, tools, and all the other items we deem necessary for day-to-day living, the sooner we’d have them once we arrived in Israel.

Our shippers came to pack up about three weeks before the day of our flight with the intention that we’d receive our container only 4-5 days after we landed in Israel. Since our plan was to live with Avi’s parents in Kfar Hittim for a few days while we handled bureaucratic issues, we knew we could hang on for a few more days before receiving our shipment to Hannaton.

Four to five days, however, turned into 19 days.

The day the boat carrying our container arrived in the port of Haifa, the port workers went on a five-day strike.

Followed by a nice long Shabbat weekend.

Followed by a few days while they caught up unloading the “more important” shipments.

Followed by a nice long Shabbat weekend.

Followed by a few days of missing paperwork and phone calls between our shipping company and Misrad HaPnim to “make sure we are new immigrants” and entitled to tax breaks at customs.

Followed by days of waiting until they could reserve a truck big enough to carry the container up North. Followed by days of worrying that all this was code for “we lost your shipment at sea.”

Finally, my otherwise kind and sensitive husband had enough. Remember what Bruce Banner used to say before he turned into the Incredible Hulk? “You won’t like to see me when I’m angry.” Avi switched from his new-American-immigrant-speaking-Hebrew accent to his down home rip-you-a-new-one like a native Israeli twang. It wasn’t long before he was in touch with Moti, the manager, who got things rolling a little bit faster. (By the way, all the Israelis we’ve told this to asked us why we didn’t ask to speak to a manager sooner – apparently, it’s the only way you get things going.)

We received a phone call at 4 o’clock in the afternoon a few days ago from Moti who said, “I have some good news, you’ll have your things in 2-3 hours. The truck is on its way.”

In the dark of night (okay, it was only 7 pm, but it was very dark), four guys loaded our boxes and furniture in through one of the bedroom windows. “This is Israel,” the one who could speak English said. Loading through the window was easier than navigating the ten stairs down to our front door.

They finished at 10 pm, too late for us to do anything but breathe a sigh of relief that we finally had our possessions in our possession.

Since then we’ve been chipping away at it bit by bit. And, as you can imagine, opening the boxes and unwrapping the packaging is like tearing into your gifts at Christmas.  But it’s Christmas for the grownups only; our kids don’t really seem to care.

Being without their Legos or their dolls when we were stuck inside in New Jersey was a bit challenging. But since we’ve arrived in Israel, and more specifically since they started school, they’ve been spending most of their spare daylight time playing with the outdoor cats, kicking the ball around with neighborhood kids, or swinging on the hammock swing. And when we finally opened up the boxes filled with their toys yesterday so their playthings would be waiting for them when they got home from school, they looked at the room, said an obligatory, “Wow,” and went in the backyard to play with the cardboard boxes all afternoon.

Their parents, on the other hand, are much more appreciative each time they open a new box. In the past when we moved, I’ve always packed our things and labeled our boxes meticulously so that when we arrived at our destination and we needed, let’s say a pot or a pan or a container of wipes, we could access it quickly.

Our shippers, on the other hand, didn’t do such a great job labeling the contents. For the most part, the cartons were labeled “kitchen,” “basement,” “clothes,” or “CDs.” (Yes, we brought our CD collection to Israel. Ask my I-phone owning husband, “why,” because I don’t know the answer.)

I didn’t pack our boxes because I was under the impression the shippers needed to take a careful inventory for customers. Although, to be fair, perhaps their strategy is “keep it simple” and customs will leave you alone.

Simple.

I’d be lying if I said we kept it simple when packing for this new phase of our life. After years of Israeli friends and family asking us to bring them or send them “special items” from the States – white albacore tuna, Old Navy clothes, M and Ms – we packed almost as if we were moving to a remote island in the Pacific.

There is great irony in this, I know, considering one of the main reasons we moved to a kibbutz in Israel was to embrace a lower key, less materialistic life.
And, yet, when we finally found the box with my toiletries: my stock of Whole Foods 365 brand shampoo and Tom’s baking soda toothpaste, I cheered. As did Avi when he found his wireless router, which we had almost checked off as left behind.

Christmas. Not presents, per say, but little care packages from home to help make the transition a teeny bit easier.

I am confident that as we dig ourselves out of move mode, we’ll find little gifts in the most unexpected places. We already have. A helping hand from a neighbor; a Shabbat invitation; a new friend. Gifts that cost very little, but make a huge difference in our lives. And can only be found here in Israel.

Letting Go, Living in Community, Love, Parenting

Limbo

I still don’t feel like I live in Israel.

This is probably because I don’t.

Technically, I do, of course. I am now an official citizen of the State of Israel. I have a new cellphone number and an address here.  I have a Teudat Zehut — and therefore, an Israeli identity. And by mid-week, all three of my kids will hopefully officially be in school.

I live here. But I am still in limbo.

Our shipment with all of our furniture, most of our clothes, our new Israeli small and large appliances, and all the material possessions that make it possible for me to live at peace with my children (read “Legos” and “dollhouse”) are still, supposedly, stuck in the port of Haifa.

Three days after we landed at Ben Gurion, our container arrived at the port. Unfortunately, that same day was the start of a week-long strike of the port workers. This is Israel.

The strike was finished a week ago, but we are still without our shipment, and also without any word of where it is or when it might arrive. Our rented home on Hannaton sits empty. We remain living out of duffel bags on the second floor of my very generous in-laws’ home in Kfar Hittim, a moshav overlooking Tiberias. I am fully aware that the situation could be much, much worse. We could be living in an Absorption Center, as many immigrants do. I could be living in a one-room apartment with not just three, but six children. I could be pregnant.

Things could definitely be worse.

And, things could be better. Right now.

Meaning, I could get over wanting this phase to be over.

I am a believer in the Law of Attraction. Say what you will, but it’s worked for me. Using a strong sense of focus and clearing my mind of negative thoughts, I somehow have been able to manifest anything from incredibly close parking spots to a huge bonus for my husband. Ask my family members about my parking luck…it’s not luck, my friends, it’s the power of intention.

So why isn’t the Law of Attraction working now?

How am I unable to attract a 40 foot container attached to a tractor trailor to my little red house on Hannaton?

I posed this question to my possibility-creating Facebook friends. One said: “Perhaps focus on the feeling you would feel once the shipment arrives. Just keep on thinking those feelings.” Another said, “If you can accept this moment just the way it is, everything gets easier- whether it all shows up or not. You do what you can and then relax and trust that it will work out in the best way possible.” (A lot of people “liked” that response.)

And, yet another said, “[Practicing the Law of Attraction] is harder than it sounds. That’s why they call it practice.”

Indeed.

Can I accept this moment just as it is?

Can I enjoy the chaos, the uncertainty, the cramped quarters, the unfamiliar tastes, smells, and sounds?

Can I be with the crying and the pushing and the acting out of my children? Accept that they too are in limbo?

Lord knows I’ve been trying.

But I know that I haven’t been trying hard enough.

I know what I am capable of accomplishing. Who I am capable of being…for myself and for my children.

I haven’t been her as of late.

When my friend Rita challenges me to accept this moment just as it is, what I know she’s saying is: “Choose it.”

Once I choose the balagan that is my life right now, I will suddenly have all I want. I won’t have to resist it any longer.

And even those who don’t practice Law of Attraction know what happens when you resist.

It persists.

So, what happens when I let go? When I accept? When I choose?

Anything and everything.

Limbo disappears.

And suddenly, I am here.

Living.

Learning Hebrew, Parenting

On the sidelines

Today, a local journalist came to visit us. The reporter wanted to mainly focus on the efforts of my mother- and father-in-law, who in their retirement are trying to volunteer as much as possible in the local community, including working at a school nearby, where they teach English to children with special needs.

However, the reporter also spent a little time asking Avi and me questions about our decision to make Aliyah, about what we plan to do here, our first impressions, and what some of the challenges are here for new olim.

“Em, sooooo… I imagine thee situation here makes you nervous,” he asked me confidently in English.

“No, not really,” I responded. “What makes me more nervous is trying to navigate Kupat Holim (the health-care system in Israel), Beit Sefer and Gan (school), and other important mommy-related things without speaking very much Hebrew.”

The hot young sabra was surprised, but nodded sympathetically.

“Look, I’m used to knowing things,” I told him. “To listening to conversations and actually contributing to the discussion. In the States, I’m not someone who sits by with an inquisitive look and complacent smile. I have an opinion! I am in control! I am stubborn and strong-willed. Here I have no choice but to sit on the sidelines. I am not comfortable on the sidelines.”

My Hebrew is rusty, at best. I am a decent eavesdropper, but if someone trys to ask me a direct question in Hebrew, I am the proverbial deer in headlights.

“Huh? Who me?” My options are few:

1. Respond with a friendly smile and say in Hebrew, “Sorry I don’t speak Hebrew.” Which is not entirely true, so I feel like (a) a liar and (b) a coward.

2. Respond with a friendly smile and show off my three years studying Hebrew at The George Washington University. “I am a new immigrant. I am still learning. Please speak slowly,” I could say in Hebrew. This unfortunately would require a lot of heavy lifting on my part, though. I would have to listen carefully to the person slowly repeat their question, and then pray super hard that I understand it this time. It’s unlikely.

Or, 3. I could take the easy way out by throwing my hands up in the air and say in a heavy Italian accent, “I no-ah, speak-ah, da Hebrew!”

Many of the officials I’ve had to talk to here so far have asked me when I will take ulpan, the intensive Hebrew language institute.

I’d love to take ulpan — Can you imagine? Every day, five days a week, I’d wake up and travel by myself on a bus 30 to 40 minutes away from my children to a big city where I’d be with other adults from 8:30 am – 1:30 pm. I’d study the language, which would help me acclimate to society and, most likely, make friends. Then, I’d get back on a bus and ride 30 – 40 minutes by myself back home, maybe take a little snooze on the way, or read a book.  This would be lovely! What mom of three young children would not want to take ulpan?

Alas, taking ulpan is the stuff of dreams for the new immigrant mom.

Can someone explain to me what mother has the luxury of ulpan? When she’s trying to get her kids ready and off to school?  Not to mention, there’s all the stuff that has to happen when the kids are at school. (This assumes that my children are actually in school right now, which they are not, thanks to  bureaucratic snags.)

There’s the tedious, yet necessary “life” stuff like signing up for utilities; buying a cell phone plan; researching ridiculously expensive used cars to buy; learning the metric system; and registering, registering, registering for everything…school, health insurance, bituach leumi

And what happens if (when) one of the kids get sick? Or if I need to be home for one of the many utility workers to get access inside my house? And what about earning money? Sure, ulpan sounds great, but between parenting, setting up house, and trying to find work, I’m not sure I have time to learn your language.

Don’t think I’m not grateful for the support of the Israeli government and our sponsoring organization, Nefesh B’ Nefesh. I am grateful. Thank you for the financial assistance, the free health insurance and the tax breaks. But, you know what would be a really great benefit for a new olim?

An Israeli au pair.

A cute young girl, perhaps fresh out of the army, who would come to my home every day at 7 am, get my kids ready for school, make their lunch, see them off. Then, she’d clean up their breakfast plates, go food shopping, do a couple loads of laundry. In between, she’d search the internet listings for job opportunities for me or my husband. She’d open the door for the guy from Bezeq. She’d be home for the big kids when they get home from school, and she’d help them with their homework (which is all in Hebrew).

Somewhere around 3 pm, I’d saunter in. All flush with excitement over the useful new phrases I’d learned that day in ulpan.

“Do you sell gluten-free bread?” 

“In which aisle might I find extra virgin olive oil?”

“How much longer will it take for you to complete my transaction?”

Or, if I want to speak like a true Israeli in line while waiting my turn for a customer representative at “Pelefon,” Israel’s version of Verizon Wireless, I might learn how to say:

“You’re nothing! Who are you?  Where is your manager? Where is someone who can actually help me?”

Yes, an Israeli au pair would be a wonderful gift for new immigrant mothers. I wonder if there isn’t a generous female philanthropist in the United States who might consider creating a fund just for that.

Then, I just might have the time to go to ulpan.